Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 305 pages of information about Slave Narratives.

Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 305 pages of information about Slave Narratives.

Isaac Pretty, George’s father owned a large harness shop at Altoona and made and sold hundreds of dollars worth of saddles and harness to both northern and southern plantation owners. (1)

There was a constant going and coming of northern and southern owners; southern ones seeking places to buy implements for farming and other inventions as well as trying to locate runaway slaves.

Abolitionists were active in the north and there were those who assisted slaves across the boundary lines between free and slave states.

Negroes in the north who were free and had intelligence enough saw the gravity in assisting their slave brothers in the south.  Some risked their lives in spreading propaganda which they thought would aid the enslaved Negroes in becoming free.

In and around Altoona, Negroes were very progressive and appreciated their freedom, and had a great deal of sympathy for their fellows and did all they could to demonstrate their attitude toward the slave traffic.  Money was solicited and freely given to help abolitionists spread propaganda about freedom.

It is striking to note the similarity of living conditions in Pennsylvania and Georgia, Florida and the Carolinas.  Ex-slaves who live in Florida now but who came here since the Emancipation of the Negro tell of living conditions of their respective states; they are very similar to the modes of living in Altoona, during slavery. (2)

Soap was made from grease and lye just as it was made in the south.  Shin-plaster (paper money similar to green back, which represented amounts less than a dollar) were very plentiful and after the Civil War confederate money of all kinds was as so much trash.

Food stuffs which were raised on the farm at Altoona were:  corn, peanuts, white potatoes and peas.  Enough peas were raised to feed the stock and take care of the family for 18 months.  Potatoes were raised in large quantities and after they were dug they were banked for the winter.  By banked, it is meant, large holes were dug in the cellar of the house or under the house or inside of an outhouse; pine straw was put into this pit and the potatoes piled in; more straw was laid on and more potatoes piled in until all were in the pit.  Dirt was shoveled over the lot and it was left until for using them.  Northern people used and still use a large amount of white, or Irish potatoes.

In curing hides of cows for making leather the same method was employed as that used in the south.  Hides were first salted and water was poured over them.  They were covered with dirt and left to soak a few days.  A solution of red oak bark was made by soaking the bark in water and this solution was poured over the hides.  After it soaked a few days the hair was scraped off with a stiff brush and when it dried leather was ready for making shoes and harness.

George’s father dealt extensively in leather and when he could not get enough cured himself, he bought of others who could supply him.

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Slave Narratives: a Folk History of Slavery in the United States from Project Gutenberg. Public domain.