This is the work which remains to be done, and for which this present world is loudly calling. It is the work that Jesus Christ came into this world to do, and he will not see of the travail of his soul and be satisfied until it is done. The opportunity of realizing the social aims of Jesus, of organizing society upon the principles which he laid down, is offered to the young men and women of this generation. It will be open to them so to order the life of the church that in its democracy and its simplicity it shall represent Jesus Christ, and then to extend this life into industry and commerce and politics and art and social diversion, thus bringing all the kingdoms of this world into the kingdom of the Christ. It will be their principal task to translate the sermons and the prayers and the songs of Sunday into the life of the shop and the factory and the office on Monday and the other days of the week. That would mean, of course, a tremendous overturning in the business of the world; a radical revision of the ideals and standards of the great majority; a new point of view and a new aim in life for the most of us. But such a peaceful revolution in our ways of life would be far less painful and disastrous than the revolution which our present habits are sure to bring, and it is the only thing which will prevent it. And if the young men and women of to-day will but discern this truth, they may have the honor of leading in the new Saturnian reign.
We hear in these days from earnest men many anxious questions why the message of the gospel fails to reach and convince the outside multitude. “Why is it,” good preachers say, “that there are so many people in all our communities—some of them very good people—who are not at all touched by our appeal? They do not seem to be interested in what we have to offer them. They do not appear to feel their need of it.”