into Charleston from some of our sister States within
the last four years, (and once from Sierra Leone,)
and distributed amongst the colored population of
the city, for which, there was a great facility, in
consequence of the unrestricted intercourse allowed
to persons of color between the different States in
the Union, and the speeches in Congress of those opposed
to the admission of Missouri into the Union, perhaps
garbled and misrepresented, furnished him with ample
means for inflaming the minds of the colored population
of this State; and by distorting certain parts of those
speeches, or selecting from them particular passages,
he persuaded but too many that Congress had actually
declared them free, and that they were held in bondage
contrary to the laws of the land. Even whilst
walking through the streets in company with another,
he was not idle; for if his companion bowed to a white
person, he would rebuke him, and observe that all
men were born equal, and that he was surprised that
any one would degrade himself by such conduct,—that
he would never cringe to the whites, nor ought any
one who had the feelings of a man. When answered,
‘We are slaves,’ he would sarcastically
and indignantly reply, ’You deserve to remain
slaves’; and if he were further asked, ’What
can we do?’ he would remark, ’Go and buy
a spelling-book and read the fable of Hercules and
the Wagoner,’ which he would then repeat, and
apply it to their situation. He also sought every
opportunity of entering into conversation with white
persons, when they could be overheard by negroes near
by, especially in grogshops,—during which
conversation he would artfully introduce some bold
remark on slavery; and sometimes, when, from the character
he was conversing with, he found he might be still
bolder, he would go so far, that, had not his declarations
in such situations been clearly proved, they would
scarcely have been credited. He continued this
course until some time after the commencement of the
last winter; by which time he had not only obtained
incredible influence amongst persons of color, but
many feared him more than their owners, and, one of
them declared, even more than his God.”
It was proved against him that his house had been
the principal place of meeting for the conspirators,
that all the others habitually referred to him as
the leader, and that he had shown great address in
dealing with different temperaments and overcoming
a variety of scruples. One witness testified
that Vesey had read to him from the Bible about the
deliverance of the Children of Israel; another, that
he had read to him a speech which had been delivered
“in Congress by a Mr. King” on the subject
of slavery, and Vesey had said that “this Mr.
King was the black man’s friend,—that
he, Mr. King, had declared he would continue to speak,
write, and publish pamphlets against slavery the longest
day he lived, until the Southern States consented
to emancipate their slaves, for that slavery was a