As far as Columbus himself is concerned, the island was certainly forgotten amid the troubles that beset him on all sides almost from the day of his second landing in “la Espanola.”  From 1493 to 1500 a series of insurrections broke out, headed successively by Diaz, Margarit, Aguado, Roldan, and others, supported by the convict rabble that, on the Admiral’s own proposals to the authorities in Spain, had been liberated from galleys and prisons on condition that they should join him on his third expedition.  These men, turbulent, insubordinate, and greedy, found hunger, hardships, and sickness where they had expected to find plenty, comfort, and wealth.  The Admiral, who had indirectly promised them these things, to mitigate the universal and bitter disappointment, had recourse to the unwarrantable expedients of enslaving the natives, sending them to Spain to be sold, of levying tribute on those who remained, and, worst of all, dooming them to a sure and rapid extermination by forced labor.

The natives, driven to despair, resisted, and in the encounters between the naked islanders and the mailed invaders Juan Ponce distinguished himself so that Nicolos de Ovando, the governor, made him the lieutenant of Juan Esquivel, who was then engaged in “pacifying” the province of Higueey.[8] After Esquivel’s departure on the conquest of Jamaica, Ponce was advanced to the rank of captain, and it was while he was in the Higueey province that he learned from the Boriquen natives, who occasionally visited the coast, that there was gold in the rivers of their as yet unexplored island.  This was enough to awaken his ambition to explore it, and having asked permission of Ovando, it was granted.

Ponce equipped a caravel at once, and soon after left the port of Salvaleon with a few followers and some Indians to serve as guides and interpreters (1508).

They probably landed at or near the same place at which their captain had landed fifteen years before with the Admiral, that is to say, in the neighborhood of la Aguada, where, according to Las Casas, the ships going and coming to and from Spain had called regularly to take in fresh water ever since the year 1502.

The strangers were hospitably received.  It appears that the mother of the local cacique, who was also the chief cacique of that part of the island, was a woman of acute judgment.  She had, no doubt, heard from fugitives from la Espanola of the doings of the Spaniards there, and of their irresistible might in battle, and had prudently counseled her son to receive the intruders with kindness and hospitality.

Accordingly Ponce and his men were welcomed and feasted.  They were supplied with provisions; areitos (dances) were held in their honor; batos (games of ball) were played to amuse them, and the practise, common among many of the aboriginal tribes in different parts of the world, of exchanging names with a visitor as a mark of brotherly affection, was also resorted to to cement the new bonds of friendship, so that Guaybana became Ponce for the time being, and Ponce Guaybana.  The sagacious mother of the chief received the name of Dona Inez, other names were bestowed on other members of the family, and to crown all, Ponce received the chief’s sister in marriage.