Among the Uiyumkwi tribe in Red Island the girl lies at full length in a shallow trench dug in the foreshore, and sand is lightly thrown over her legs and body up to the breasts, which appear not to be covered.  A rough shelter of boughs is then built over her, and thus she remains lying for a few hours.  Then she and her attendant go into the bush and look for food, which they cook at a fire close to the shelter.  They sleep under the boughs, the girl remaining secluded from the camp but apparently not being again buried.  At the end of the symptoms she stands over hot stones and water is poured over her, till, trickling from her body on the stones, it is converted into steam and envelops her in a cloud of vapour.  Then she is painted with red and white stripes and returns to the camp.  If her future husband has already been chosen, she goes to him and they eat some food together, which the girl has previously brought from the bush.[105] In Prince of Wales Island, Torres Strait, the treatment of the patient is similar, but lasts for about two months.  During the day she lies covered up with sand in a shallow hole on the beach, over which a hut is built.  At night she may get out of the hole, but she may not leave the hut.  Her paternal aunt looks after her, and both of them must abstain from eating turtle, dugong, and the heads of fish.  Were they to eat the heads of fish no more fish would be caught.  During the time of the girl’s seclusion, the aunt who waits upon her has the right to enter any house and take from it anything she likes without payment, provided she does so before the sun rises.  When the time of her retirement has come to an end, the girl bathes in the sea while the morning star is rising, and after performing various other ceremonies is readmitted to society.[106] In Saibai, another island of Torres Straits, at her first monthly sickness a girl lives secluded in the forest for about a fortnight, during which no man may see her; even the women who have spoken to her in the forest must wash in salt water before they speak to a man.  Two girls wait upon and feed the damsel, putting the food into her mouth, for she is not allowed to touch it with her own hands.  Nor may she eat dugong and turtle.  At the end of a fortnight the girl and her attendants bathe in salt water while the tide is running out.  Afterwards they are clean, may again speak to men without ceremony, and move freely about the village.  In Yam and Tutu a girl at puberty retires for a month to the forest, where no man nor even her own mother may look upon her.  She is waited on by women who stand to her in a certain relationship (mowai), apparently her paternal aunts.  She is blackened all over with charcoal and wears a long petticoat reaching below her knees.  During her seclusion the married women of the village often assemble in the forest and dance, and the girl’s aunts relieve the tedium of the proceedings by thrashing her from time to time as a useful preparation for matrimony.  At the end of a month the whole party go into the sea, and the charcoal is washed off the girl.  After that she is decorated, her body blackened again, her hair reddened with ochre, and in the evening she is brought back to her father’s house, where she is received with weeping and lamentation because she has been so long away.[107]