Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..

Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..

[694] J. Grimm, Deutsche Mythologie, [4] i. 503 _sq._

[695] J. Grimm, op. cit. i. 504.

[696] Adalbert Kuhn, Maerkische Sagen und Maerchen (Berlin, 1843), p. 369.

[697] Karl Bartsch, Sagen, Maerchen und Gebraeuche aus Mecklenburg (Vienna, 1879-1880), ii. 149-151.

[698] Carl und Theodor Colshorn, Maerchen und Sagen (Hanover, 1854), pp. 234-236, from the description of an eye-witness.

[699] Heinrich Proehle, Harzbilder, Sitten und Gebraeuche aus dem Harz-gebirge (Leipsic, 1855), pp. 74 sq. The date of this need-fire is not given; probably it was about the middle of the nineteenth century.

[700] R. Andree, Braunschweiger Volkskunde (Brunswick, 1896), pp. 313 sq.

[701] R. Andree, op. cit. pp. 314 sq.

[702] Montanus, Die deutschen Volks-feste, Volksbraeuche und deutscher Volksglaube (Iserlohn, N.D.), p. 127.

[703] Paul Drechsler, Sitte, Brauch und Volksglaube in Schlesien (Leipsic, 1903-1906), ii. 204.

[704] Anton Peter, Volksthuemliches aus Oesterreichisch-Schlesien (Troppau, 1865-1867), ii. 250.

[705] Alois John, Sitte, Brauch und Volksglaube im deutschen Westboehmen (Prague, 1905), p. 209.

[706] C.L.  Rochholz, Deutscher Glaube und Brauch (Berlin, 1867), ii. 149.

[707] E. Hoffmann-Krayer, “Fruchtbarkeitsriten im schweizerischen Volksbrauch,” Schweizerisches Archiv fur Volkskunde, xi. (1907) pp. 244-246.

[708] E. Hoffmann-Krayer, op. cit. p. 246.

[709] J. Grimm, Deutsche Mythologie,*[4] i. 505.

[710] “Old-time Survivals in remote Norwegian Dales,” Folk-lore, xx. (1909) pp. 314, 322 sq. This record of Norwegian folk-lore is translated from a little work Sundalen og Oeksendalens Beskrivelse written by Pastor Chr.  Gluekstad and published at Christiania “about twenty years ago.”

[711] Prof.  VI.  Titelbach, “Das heilige Feuer bei den Balkanslaven,” Inter-nationales Archiv fuer Ethnographie, xiii. (1900) pp. 2 sq. We have seen (above, p. 220) that in Russia the need-fire is, or used to be, annually kindled on the eighteenth of August.  As to the need-fire in Bulgaria see also below, pp. 284 sq.

[712] F.S.  Krauss, “Altslavische Feuergewinnung,” Globus, lix. (1891) p. 318, quoting P. Ljiebenov, Baba Ega (Trnovo, 1887), p. 44.

[713] F.S.  Krauss, op. cit. p. 319, quoting Wisla, vol. iv. pp. 1, 244 sqq.

[714] F.S.  Krauss, op. cit. p. 318, quoting Oskar Kolberg, in Mazowsze, vol. iv. p. 138.

[715] F.S.  Krauss, “Slavische Feuerbohrer,” Globus, lix. (1891) p. 140.  The evidence quoted by Dr. Krauss is that of his father, who often told of his experience to his son.

[716] Prof.  Vl.  Titelbach, “Das heilige Feuer bei den Balkanslaven,” Internationales Archiv fur Ethnographie, xiii. (1900) p. 3.

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