[674] M. Edith Durham, High Albania (London, 1909), p. 129.

[675] R.F.  Kaindl, Die Huzulen (Vienna, 1894) p. 71.

[676] See above, pp. 248, 249, 250, 251, 252, 253, 254, 255, 256, 258.  Similarly at Candlemas people lighted candles in the churches, then took them home and kept them, and thought that by lighting them at any time they could keep off thunder, storm, and tempest.  See Barnabe Googe, The Popish Kingdom (reprinted London, 1880), p. 48 verso.

[677] See above, pp. 248, 250, 251, 257, 258, 263.

[678] See The Magic Art and the Evolution of Kings, ii. 356 sqq.

[679] See above, pp. 248, 249, 250, 251, 264.

[680] August Witzschel, Sagen, Sitten und Gebraeuche aus Thueringen (Vienna, 1878), pp. 171 sq.

[681] Jules Lecoeur, Esquisses du Bocage Normand (Conde-sur-Noireau, 1883-1887), ii. 289 sq.

[682] Joseph Train, Historical and Statistical Account of the Isle of Man (Douglas, Isle of Man, 1845), ii. 124, referring to Cregeen’s Manx Dictionary, p. 67.

[683] R. Chambers, The Book of Days (London and Edinburgh, 1886), ii. 789-791, quoting The Banffshire Journal; Miss C.F.  Gordon Cumming, In the Hebrides (London, 1883), p. 226; Miss E.J.  Guthrie, Old Scottish Customs (London and Glasgow, 1885), pp. 223-225; Ch.  Rogers, Social Life in Scotland (Edinburgh, 1884-1886), iii. 244 sq.; The Folk-lore Journal, vii. (1889) pp. 11-14, 46.  Miss Gordon Gumming and Miss Guthrie say that the burning of the Clavie took place upon Yule Night; but this seems to be a mistake.

[684] Caesar, De bello Gallico, vii. 23.

[685] Hugh W. Young, F.S.A.  Scot., Notes on the Ramparts of Burghead as revealed by recent Excavations (Edinburgh, 1892), pp. 3 sqq.; Notes on further Excavations at Burghead (Edinburgh, 1893), pp. 7 sqq.  These papers are reprinted from the Proceedings of the Society of Antiquaries of Scotland, vols. xxv., xxvii.  Mr. Young concludes as follows:  “It is proved that the fort at Burghead was raised by a people skilled in engineering, who used axes and chisels of iron; who shot balista stones over 20 lbs. in weight; and whose daily food was the bos longifrons.  A people who made paved roads, and sunk artesian wells, and used Roman beads and pins.  The riddle of Burghead should not now be very difficult to read.” (Notes on further Excavations at Burghead, pp. 14 sq.).  For a loan of Mr. Young’s pamphlets I am indebted to the kindness of Sheriff-Substitute David.

[686] Robert Cowie, M.A., M.D., Shetland, Descriptive and Historical (Aberdeen, 1871), pp. 127 sq.; County Folk-lore, vol. iii. Orkney and Shetland Islands, collected by G.F.  Black and edited by Northcote W. Thomas (London, 1903), pp. 203 sq. A similar celebration, known as Up-helly-a, takes place at Lerwick on the 29th of January, twenty-four days after Old Christmas.  See The Scapegoat, pp. 167-169.  Perhaps the popular festival of Up-helly-a has absorbed some of the features of the Christmas Eve celebration.