Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..

Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..

[586] Miss E. J. Guthrie, Old Scottish Customs (London and Glasgow, 1885), p. 75.

[587] Rev. John Gregorson Campbell, Witchcraft and Second Sight in the Highlands and Islands of Scotland (Glasgow, 1902), p. 282.

[588] Thomas Pennant, “Tour in Scotland, and Voyage to the Hebrides in 1772,” in John Pinkerton’s Voyages and Travels, iii. (London, 1809) pp. 383 sq. In quoting the passage I have corrected what seem to be two misprints.

[589] John Ramsay, of Ochtertyre, Scotland and Scotsmen in the Eighteenth Century, edited by Alexander Allardyce (Edinburgh and London, 1888), ii. 437 sq. This account was written in the eighteenth century.

[590] Rev. James Robertson, Parish minister of Callander, in Sir John Sinclair’s Statistical Account of Scotland, xi. (Edinburgh, 1794), pp. 621 sq.

[591] Rev. Dr. Thomas Bisset, in Sir John Sinclair’s Statistical Account of Scotland v. (Edinburgh, 1793) pp. 84 sq.

[592] Miss E. J. Guthrie, Old Scottish Customs (London and Glasgow, 1885), p. 67.

[593] James Napier, Folk Lore, or Superstitious Beliefs in the West of Scotland within this Century (Paisley, 1879), p. 179.

[594] J. G. Frazer, “Folk-lore at Balquhidder,” The Folk-lore Journal, vi. (1888) p. 270.

[595] Rev. Walter Gregor, Notes on the Folk-lore of the North-East of Scotland (London, 1881), pp. 167 sq.

[596] Rev. A. Johnstone, as to the parish of Monquhitter, in Sir John Sinclair’s Statistical Account of Scotland, xxi. (Edinburgh, 1799) pp. 145 sq.

[597] A. Macdonald, “Some former Customs of the Royal Parish of Crathie, Scotland,” Folk-lore, xviii. (1907) p. 85.  The writer adds:  “In this way the ‘faulds’ were purged of evil spirits.”  But it does not appear whether this expresses the belief of the people or only the interpretation of the writer.

[598] Rev. John Gregorson Campbell, Witchcraft and Second Sight in the Highlands and Islands of Scotland (Glasgow, 1902), pp. 282 sq.

[599] Robert Burns, Hallowe’en, with the poet’s note; Rev. Walter Gregor, op. cit. p. 84; Miss E.J.  Guthrie, op. cit. p. 69; Rev. J.G.  Campbell, op. cit. p. 287.

[600] R. Burns, l.c.; Rev. Walter Gregor, l.c.; Miss E.J.  Guthrie, op. cit. pp. 70 sq.; Rev. J.G.  Campbell, op. cit. p. 286.

[601] R. Burns, l.c..; Rev. W. Gregor, l.c.; Miss E.J.  Guthrie, op. cit. p. 73; Rev. J.G.  Campbell, op. cit. p. 285; A. Goodrich-Freer, “More Folklore from the Hebrides,” Folk-lore, xiii. (1902) pp. 54 sq.

[602] R. Burns, l.c.; Rev. W. Gregor, op. cit. p. 85; Miss E.J.  Guthrie, op. cit. p. 71; Rev. J.G.  Campbell, op. cit. p. 285.  According to the last of these writers, the winnowing had to be done in the devil’s name.

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