Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..

Balder the Beautiful, Volume I. eBook

This eBook from the Gutenberg Project consists of approximately 545 pages of information about Balder the Beautiful, Volume I..

[451] Alfred de Nore, Coutumes, Mythes et Traditions des Provinces de France (Paris and Lyons, 1846), p. 19.

[452] It is notable that St. John is the only saint whose birthday the Church celebrates with honours like those which she accords to the nativity of Christ.  Compare Edmond Doutte, Magie et Religion dans l’Afrique du Nord (Algiers, 1908), p. 571 note I.

[453] Bossuet, Oeuvres (Versailles, 1815-1819), vi. 276 ("Catechisme du diocese de Meaux").  His description of the superstitions is, in his own words, as follows:  “Danser a l’entour du feu, jouer, faire des festins, chanter des chansons deshonnetes, jeter des herbes par-dessus le feu, en cueillir avant midi ou a jeun, en porter sur soi, les conserver le long de l’annee, garder des tisons ou des charbons du feu, et autres semblables.” This and other evidence of the custom of kindling Midsummer bonfires in France is cited by Ch.  Cuissard in his tract Les Feux de la Saint-Jean (Orleans, 1884).

[454] Ch.  Cuissard, Les Feux de la Saint-Jean (Orleans, 1884), pp. 40 sq.

[455] A. Le Braz, La Legende de la Mort en Basse-Bretagne (Paris, 1893), p. 279.  For an explanation of the custom of throwing a pebble into the fire, see below, p. 240.

[456] M. Quellien, quoted by Alexandre Bertrand, La Religion des Gaulois (Paris, 1897), pp. 116 sq.

[457] Collin de Plancy, Dictionnaire Infernal (Paris, 1825-1826), iii. 40; J.W.  Wolf, Beitraege zur deutschen Mythologie (Goettingen, 1852-1857), i. p. 217, Sec. 185; A. Breuil, “Du Culte de St. Jean Baptiste,” Memoires de la Societe des Antiquaires de Picardie, viii.  (Amiens, 1845) pp. 189 sq.

[458] Eugene Cortet, Essai sur les Fetes Religieuses (Paris, 1867), p. 216; Ch.  Cuissard, Les Feux de la Saint-Jean (Orleans, 1884), p. 24.

[459] Paul Sebillot, Coutumes populaires de la Haute-Bretagne (Paris, 1886), pp. 192-195.  In Upper Brittany these bonfires are called rieux or raviers.

[460] A. de Nore, Coutumes, Mythes et Traditions des Provinces de France (Paris and Lyons, 1846), p. 219; E. Cortet, Essai sur les Fetes Religieuses, p. 216.

[461] A. de Nore, Coutumes, Mythes et Traditions des Provinces de France, pp. 219, 228, 231; E. Cortet, op. cit. pp. 215 sq.

[462] J. Lecoeur, Esquisses du Bocage Normand (Conde-sur-Noireau, 1883-1887), ii. 219-224.

[463] This description is quoted by Madame Clement (Histoire des fetes civites et religieuses, etc., de la Belgique Meridionale, Avesnes, 1846, pp. 394-396); F. Liebrecht (Des Gervasius von Tilbury Otia Imperialia, Hanover, 1856, pp. 209 sq.); and W. Mannhardt (Antike Wald und Feldkulte, Berlin, 1877, pp. 323 sqq.) from the Magazin pittoresque, Paris, viii. (1840) pp. 287 sqq. A slightly condensed account is given, from the same source, by E. Cortet (Essai sur les Fetes Religieuses, pp. 221 sq.).

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