His Lordship, taking it for a postulatum, that the Queen and ministry, both Houses of Parliament, and a vast majority of the landed gentlemen throughout England are running headlong into Popery, lays hold on the occasion to describe “the cruelties in Queen Mary’s reign, an inquisition setting up faggots in Smithfield, and executions all over the kingdom.  Here is that” (says he) “which those that look toward a popish successor must look for."[22] And he insinuates through his whole pamphlet, that all who are not of his party, “look toward a popish successor.”  These he divides into two parts, the Tory laity, and the Tory clergy.  He tells the former, though they have no religion at all, but “resolve to change with every wind and tide; yet they ought to have compassion on their countrymen and kindred."[23] Then he applies himself to the Tory clergy, assures them, that “the fires revived in Smithfield, and all over the nation, will have no amiable view; but least of all to them, who if they have any principle at all, must be turned out of their livings, leave their families, be hunted from place to place into parts beyond the seas, and meet with that contempt with which they treated foreigners who took sanctuary among us.”

[Footnote 22:  Page 36.]

[Footnote 23:  Page 36.]

This requires a recapitulation, with some remarks.  First, I do affirm, that of every hundred professed atheists, deists, and socinians in the kingdom, ninety-nine at least are staunch thorough-paced Whigs, entirely agreeing with his Lordship in politics and discipline; and therefore will venture all the fires of hell, rather than singe one hair of their beards in Smithfield.  Secondly, I do likewise affirm, that those whom we usually understand by the appellation of Tory or high-church clergy, were the greatest sticklers against the exorbitant proceedings of King James, the best writers against popery, and the most exemplary sufferers for the established religion.  Thirdly, I do pronounce it to be a most false and infamous scandal upon the nation in general, and on the clergy in particular, to reproach them for “treating foreigners with haughtiness and contempt:”  The French Huguenots are many thousand witnesses to the contrary; and I wish they deserved a thousandth part of the good treatment they have received.[24]

[Footnote 24:  Swift’s disparaging reference to the Huguenots must be put down to the fact that he included them among Dissenters, on account of their Calvinism. [T.  S.]]

Lastly, I observe that the author of the paper called The Englishman, hath run into the same cant, gravely advising the whole body of the clergy not to bring in Popery, because that will put them under a necessity of parting with their wives, or losing their livings.