[Footnote 5:  De Foe’s “History of Addresses” contains some humbling instances of the applause with which the sectaries hailed their old enemy, James II., when they saw him engaged in hostility with the established Church. [T.  S.]]

Therefore a Church of England man abhors the humour of the age in delighting to fling scandals upon the clergy in general; which besides the disgrace to the Reformation, and to religion itself, casts an ignominy upon the kingdom that it does not deserve.  We have no better materials to compound the priesthood of, than the mass of mankind, which corrupted as it is, those who receive orders must have some vices to leave behind them when they enter into the Church, and if a few do still adhere, it is no wonder, but rather a great one that they are no worse.  Therefore he cannot think ambition, or love of power more justly laid to their charge than to other men, because, that would be to make religion itself, or at least the best constitution of Church-government, answerable for the errors and depravity of human nature.

Within these last two hundred years all sorts of temporal power have been wrested from the clergy, and much of their ecclesiastic, the reason or justice of which proceeding I shall not examine; but, that the remedies were a little too violent with respect to their possessions, the legislature hath lately confessed by the remission of their First Fruits.[6] Neither do the common libellers deny this, who in their invectives only tax the Church with an insatiable desire of power and wealth (equally common to all bodies of men as well as individuals) but thank God, that the laws have deprived them of both.  However, it is worth observing the justice of parties:  The sects among us are apt to complain, and think it hard usage to be reproached now after fifty years for overturning the state, for the murder of a king, and the indignity of a usurpation; yet these very men and their partisans, are continually reproaching the clergy, and laying to their charge the pride, the avarice, the luxury, the ignorance, and superstition, of Popish times for a thousand years past.

[Footnote 6:  The first fruits were the first year’s income of ecclesiastical benefices.  In the middle ages they were taken by the Pope as a right; but were handed over to the English crown in 1534.  Anne in 1703 gave them back to the Church by letters patent, an act confirmed by Parliament in 1704.  The “Bounty” of Queen Anne, however, did not extend to Ireland; and one of Swift’s missions in London was to obtain this remission of the first fruits for the Irish clergy also. [T.  S.]]