It is true, the Clergy of this kingdom, who are promoted to bishoprics, have always some great advantages; either that of rich deaneries, opulent and multiplied rectories and dignities, strong alliances by birth or marriage, fortified by a superlative degree of zeal and loyalty; but, however, they were all at first no more than young beginners; and before their great promotion, were known by their plain Christian names, among their old companions, the middling rate of clergymen; nor could, therefore, be strangers to their condition, or with any good grace, forget it so soon as it hath sometimes happened.
I confess, I do not remember to have observed any body of men, acting with so little concert as our clergy have done, in a point where their opinions appeared to be unanimous: a point where their whole temporal support was concerned, as well as their power of serving God and his Church, in their spiritual functions. This hath been imputed to their fear of disobliging, or hopes of further favours upon compliance; because it was observed, that some who appeared at first with the greatest zeal, thought fit suddenly to absent themselves from the usual meetings; yet, we know what expert solicitors the Quakers, the Dissenters, and even the Papists have sometimes found, to drive a point of advantage, or present an impending evil.
I have not seen any extract from the two bills introduced into the Privy Council by the bishops; where the Clergy, upon some failure in favour, or through the timorousness of many among their brethren, were refused to be heard by the Council. It seems these bills were both returned, agreed to by the King and Council in England; and the House of Lords hath, with great expedition, passed them both, and it is said they are immediately to be sent down to the Commons for their consent.