But, without the privilege of freethinking, how is it possible to know which is the right Scripture?  Here are perhaps twenty sorts of Scriptures in the several parts of the world, and every set of priests contend that their Scripture is the true one.  The Indian Brahmins have a book of scripture called the Shaster; the Persees their Zundivastaw;[9] the Bonzes in China have theirs, written by the disciples of Fo-he, whom they call God and Saviour of the world, who was born to teach the way of salvation, and to give satisfaction for all men’s sins:  which, you see, is directly the same with what our priests pretend of Christ.  And must we not think freely, to find out which are in the right, whether the Bishops or the Bonzes?  But the Talapoins, or heathen clergy of Siam, approach yet nearer to the system of our priests; they have a Book of Scripture written by Sommonocodam, who, the Siamese say, was “born of a virgin,” and was “the God expected by the Universe;” just as our priests tell us, that Jesus Christ was born of the Virgin Mary, and was the Messiah so long expected.  The Turkish priests, or dervises, have their Scripture which they call the Alcoran.  The Jews have the Old Testament for their Scripture, and the Christians have both the Old and the New.  Now among all these Scriptures, there cannot above one be right; and how is it possible to know which is that, without reading them all, and then thinking freely, every one of us for ourselves, without following the advice or instruction of any guide, before we venture to choose?  The parliament ought to be at the charge of finding a sufficient number of these Scriptures, for every one of Her Majesty’s subjects, for there are twenty to one against us, that we may be in the wrong:  But a great deal of freethinking will at last set us all right, and every one will adhere to the Scripture he likes best; by which means, religion, peace, and wealth, will be for ever secured in Her Majesty’s realms.

[Footnote 9:  Swift means here, of course, the Zendavesta, the commentaries on the sacred books of the Parsees.  Not that Swift could have known much of these Oriental religions; but the names were good enough for his purpose. [T.S.]]

And it is the more necessary that the good people of England should have liberty to choose some other Scripture, because all Christian priests differ so much about the copies of theirs, and about the various readings of the several manuscripts, which quite destroys the authority of the Bible:  for what authority can a book pretend to, where there are various readings?[10] And for this reason, it is manifest that no man can know the opinions of Aristotle or Plato, or believe the facts related by Thucydides or Livy, or be pleased with the poetry of Homer and Virgil, all which books are utterly useless, upon account of their various readings.  Some books of Scripture are said to be lost, and this utterly destroys the credit of those that are left:  some we reject, which the Africans