And then we come to Magna Charta.  The first time it was granted was in 1215 by John, but the charter always quoted is that promulgated ten years later under Henry III.  They were very nearly identical, but the important omission in the charter of Henry was in regard to “scutage” ("no aid other than the three customary feudal aids shall be imposed without the common counsel of the kingdom"); that, of course, is the principle we have discussed above, first put in writing in the charter of John.  The barons claimed it as part of the unwritten law.  But Henry III in his charter cannily dropped it out—­which is a trick still played by legislatures to-day.  This Magna Charta was confirmed and ratified something like thirty times between the time of its adoption under John and the time it got established so completely that it wasn’t necessary to ratify it any more.  There are four sections of Magna Charta that are most important.  Chapter 7, the establishment of the widow’s dower; of no great importance to us except as showing how early the English law protected married women in their property rights.  Chapter 13 confirmed the liberties and customs of London and other cities and seaports—­which is interesting as showing how early the notion of free trade prevailed among our ancestors.  It gave rise to an immense deal of commercial law, which has always existed independent of any act of Parliament.  Chapter 17 provided that the common pleas court—­that is, the ordinary trial court—­should not follow the king about, but be held at a place and time certain.  That was the beginning of our legal liberty; because before that the king used to travel about his realm with his justiciar, as they called his chief legal officer, and anybody who wanted to have a lawsuit had to travel around England and get the king to hear his case.  But the uncertainty of such a thing made justice very difficult, so it was a great step when the leading court of the kingdom was to be held in a place certain, which was at once established in Westminster.  Minor courts were, of course, later established in various counties, though usually the old Saxon county or hundred-motes continued to exist.  Chapter 12 is the one relating to scutage, from the word scutum, shield—­meaning the service of armed men.  Just as, to-day, a man who does not pay his taxes can in some States work them out on the road, so conversely in England they very early commuted the necessity of a knight or land-owner furnishing so many armed men into a money payment.  “The three customary feudal aids” were for the defence of the kingdom, the building of forts, and the building of bridges—­all the taxes usually imposed upon English citizens in these earliest times—­all other taxation to be only by the Common Council of the kingdom.  This is the first word, council; later, it became “consent”; the word conseil meaning both consent and council.  “Council of England” means, of course, the Great Council.  We are still before the time