The latter had the better excuse. He knew, were emancipation granted, that years must elapse before the negro could be trained to the responsibilities of freedom, and that those years would impoverish the South. It appears to have been forgotten by the abolitionists that all races upon earth have required a protracted probation to fit them for the rights of citizenship and the duties of free men. Here was a people, hardly emerged from the grossest barbarism, and possibly, from the very beginning, of inferior natural endowment, on whom they proposed to confer the same rights without any probation whatsoever. A glance at the world around them should have induced reflection. The experience of other countries was not encouraging. Hayti, where the blacks had long been masters of the soil, was still a pandemonium; and in Jamaica and South Africa the precipitate action of zealous but unpractical philanthropists had wrought incalculable mischief. Even Lincoln himself, redemption by purchase being impracticable, saw no other way out of the difficulty than the wholesale deportation of the negroes to West Africa.
In time, perhaps, under the influence of such men as Lincoln and Lee, the nation might have found a solution of the problem, and North and South have combined to rid their common country of the curse of human servitude. But between fanaticism on the one side and helplessness on the other there was no common ground. The fierce invectives of the reformers forbade all hope of temperate discussion, and their unreasoning denunciations only provoked resentment. And this resentment became the more bitter because in demanding emancipation, either by fair means or forcible, and in expressing their intention of making it a national question, the abolitionists were directly striking at a right which the people of the South held sacred.