Forces which it was impossible to curb, and which but few detected, were at the root of the secession movement. The ostensible cause was the future status of the negro.
Slavery was recognised in fifteen States of the Union. In the North it had long been abolished, but this made no difference to its existence in the South. The States which composed the Union were semi-independent communities, with their own legislatures, their own magistracies, their own militia, and the power of the purse. How far their sovereign rights extended was a matter of contention; but, under the terms of the Constitution, slavery was a domestic institution, which each individual State was at liberty to retain or discard at will, and over which the Federal Government had no control whatever. Congress would have been no more justified in declaring that the slaves in Virginia were free men than in demanding that Russian conspirators should be tried by jury. Nor was the philanthropy of the Northern people, generally speaking, of an enthusiastic nature. The majority regarded slavery as a necessary evil; and, if they deplored the reproach to the Republic, they made little parade of their sentiments. A large number of Southerners believed it to be the happiest condition for the African race; but the best men, especially in the border States, of which Virginia was the principal, would have welcomed emancipation. But neither Northerner nor Southerner saw a practicable method of giving freedom to the negro. Such a measure, if carried out in its entirety, meant ruin to the South. Cotton and tobacco, the principal and most lucrative crops, required an immense number of hands, and in those hands—his negro slaves—the capital of the planter was locked up. Emancipation