The council replied that it had always intended to get around to that park, and would have done it long ago but for the fact that there was no park board in existence, and could not be one, because the Solons who drew up the city charter had forgotten to put in a provision for such a board.

The club held more meetings, and appointed more committees.  One of these unearthed a State law which seemed to cover the case, and make a park board possible without the direct assistance of a city charter.  The city attorney was visited, and somehow was coaxed, or argued, or bullied into giving a favorable opinion, after which the election of a park board followed as a matter of course.  The town suddenly became interested in the park.  The club women’s fifteen hundred dollars was doubled by popular subscription, and the work of turning a town rubbish heap into a cool and shady garden spot was brief but durable.

You wouldn’t know the Lake City of those years if you saw it to-day.  They have an attractive railroad station, paved streets, cement sidewalks, public playgrounds for children, a high school set in a shaded square, and residence streets that look like parkways.  And the woman’s club was the parent of them all.

There is a theory which expresses itself somewhat obviously in the phrase:  “Whatever all the women of the country want they will get.”  The theory is a convenient one, because it may be used to defer action on any suggested reform, and it is harmless because of the seeming impossibility of ascertaining what all the women of the country really want.  The women of the United States and the women of all the world have discovered a means through which they may express their collective opinions and desires:  organization, and more organization.  Lake City is but one instance in a thousand.

When American women began, a generation ago, to form themselves into clubs, and later to join these clubs into state federations of clubs, and finally the state federations into a national body, they did not dream that they were going to express a collective opinion.  Indeed, at that time not very many had opinions worth expressing.  The immediate need of women’s souls at the beginning of the club movement was for education; the higher education they missed by not going to college, and they formed their clubs with the sole object of self-culture.

The study period did not last very long.  In fact it was doomed from the beginning, for it is not in the nature of women, or at least it is not in the habit of women, to do things for themselves alone.  They have served for so many generations that they have learned to like serving better than anything else in the world, and they add service to the pursuit of culture, just as some of them add the important postscript to the unimportant letter.