Pastoral Poetry and Pastoral Drama eBook

This eBook from the Gutenberg Project consists of approximately 648 pages of information about Pastoral Poetry and Pastoral Drama.

Pastoral Poetry and Pastoral Drama eBook

This eBook from the Gutenberg Project consists of approximately 648 pages of information about Pastoral Poetry and Pastoral Drama.
theyr quils:  then might you gather froth where nowe is dewe, rotten weedes for sweete roses, and take viewe of monstrous Maremaides, in steed of passing faire Maydes.

The unsuitability of the style for dramatic purposes will by this be somewhat painfully evident, and, as may be imagined, the effect is even less happy in the case of dialogue.  To pursue:  the offended deity consents to withdraw his waters on the condition of a lustral sacrifice of the fairest virgin of the land, who is to be exposed bound to a tree by the shore, whence she is carried off by the monster Agar, in whom we may no doubt see a personification of the ‘eagre’ or tidal wave of the Humber.  At the opening of the play we find the two fairest virgins of the land disguised as boys by their respective fathers, in order that they may escape the penalty of beauty.  While they wander the fields and graves, another maiden is exposed as the sacrifice, but Neptune, offended by the deceit, rejects the proffered victim, and no monster appears to claim its prey.  In the meanwhile, Cupid has eluded the maternal vigilance, and, disguised as a nymph, is beginning to display his powers among the followers of Diana.  Here is an example of a euphuistic dialogue.  Cupid accosts one of the nymphs: 

    Faire Nimphe, are you strayed from your companie by chaunce, or love
    you to wander solitarily on purpose?

Nymph. Faire boy, or god, or what ever you bee, I would you knew these woods are to me so wel known, that I cannot stray though I would, and my minde so free, that to be melancholy I have no cause.  There is none of Dianaes trayne that any can traine, either out of their waie, or out of their wits.

    Cupid. What is that Diana? a goddesse? what her Nimphes?
    virgins? what her pastimes? hunting?

    Nym. A goddesse? who knowes it not?  Virgins? who thinkes it not? 
    Hunting? who loves it not?

    Cup. I pray thee, sweete wench, amongst all your sweete troope, is
    there not one that followeth the sweetest thing, sweet love?

    Nym. Love, good sir, what meane you by it? or what doe you call it?

Cup. A heate full of coldnesse, a sweet full of bitternesse, a paine ful of pleasantnesse; which maketh thoughts have eyes, and harts eares; bred by desire, nursed by delight, weaned by jelousie, kild by dissembling, buried by ingratitude; and this is love! fayre Lady, wil you any?

    Nym. If it be nothing else, it is but a foolish thing.

    Cup. Try, and you shall find it a prettie thing.

Nym. I have neither will nor leysure, but I will followe Diana in the Chace, whose virgins are all chast, delighting in the bowe that wounds the swift Hart in the Forrest, not fearing the bowe that strikes the softe hart in the Chamber.

The nymphs are soon in love with the two girls in

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Pastoral Poetry and Pastoral Drama from Project Gutenberg. Public domain.