There has been fun in Bagdad.  But there never will be civilization where Comedy is not possible; and that comes of some degree of social equality of the sexes.  I am not quoting the Arab to exhort and disturb the somnolent East; rather for cultivated women to recognize that the Comic Muse is one of their best friends.  They are blind to their interests in swelling the ranks of the sentimentalists.  Let them look with their clearest vision abroad and at home.  They will see that where they have no social freedom, Comedy is absent:  where they are household drudges, the form of Comedy is primitive:  where they are tolerably independent, but uncultivated, exciting melodrama takes its place and a sentimental version of them.  Yet the Comic will out, as they would know if they listened to some of the private conversations of men whose minds are undirected by the Comic Muse:  as the sentimental man, to his astonishment, would know likewise, if he in similar fashion could receive a lesson.  But where women are on the road to an equal footing with men, in attainments and in liberty—­in what they have won for themselves, and what has been granted them by a fair civilization—­there, and only waiting to be transplanted from life to the stage, or the novel, or the poem, pure Comedy flourishes, and is, as it would help them to be, the sweetest of diversions, the wisest of delightful companions.

Now, to look about us in the present time, I think it will be acknowledged that in neglecting the cultivation of the Comic idea, we are losing the aid of a powerful auxiliar.  You see Folly perpetually sliding into new shapes in a society possessed of wealth and leisure, with many whims, many strange ailments and strange doctors.  Plenty of common-sense is in the world to thrust her back when she pretends to empire.  But the first-born of common-sense, the vigilant Comic, which is the genius of thoughtful laughter, which would readily extinguish her at the outset, is not serving as a public advocate.

You will have noticed the disposition of common-sense, under pressure of some pertinacious piece of light-headedness, to grow impatient and angry.  That is a sign of the absence, or at least of the dormancy, of the Comic idea.  For Folly is the natural prey of the Comic, known to it in all her transformations, in every disguise; and it is with the springing delight of hawk over heron, hound after fox, that it gives her chase, never fretting, never tiring, sure of having her, allowing her no rest.

Contempt is a sentiment that cannot be entertained by comic intelligence.  What is it but an excuse to be idly minded, or personally lofty, or comfortably narrow, not perfectly humane?  If we do not feign when we say that we despise Folly, we shut the brain.  There is a disdainful attitude in the presence of Folly, partaking of the foolishness to Comic perception:  and anger is not much less foolish than disdain.  The struggle we have to conduct is essence against essence.  Let no one doubt of the sequel when this emanation of what is firmest in us is launched to strike down the daughter of Unreason and Sentimentalism:  such being Folly’s parentage, when it is respectable.