The same charges go on to say, in relation to the religious character of a Mason, that he should not be “a stupid atheist, nor an irreligious libertine.”  A denier of the existence of a Supreme Architect of the Universe cannot, of course, be obligated as a Mason, and, accordingly, there is no landmark more certain than that which excludes every atheist from the Order.

The word “libertine” has, at this day, a meaning very different from what it bore when the old charges were compiled.  It then signified what we now call a “free-thinker,” or disbeliever in the divine revelation of the Scriptures.  This rule would therefore greatly abridge the universality and tolerance of the Institution, were it not for the following qualifying clause in the same instrument:—­

“Though in ancient times Masons were charged in every country to be of the religion of that country or nation, whatever it was, yet it is now thought more expedient only to oblige them to that religion in which all men agree, leaving their particular opinions to themselves; that is, to be good men and true, or men of honor and honesty, by whatever denominations or persuasions they may be distinguished.”

The construction now given universally to the religious qualification of a candidate, is simply that he shall have a belief in the existence and superintending control of a Supreme Being.

These old charges from which we derive the whole of our doctrine as to the moral qualifications of a candidate, further prescribe as to the political relations of a Mason, that he is to be “a peaceable subject to the civil powers, wherever he resides or works, and is never to be concerned in plots and conspiracies against the peace and welfare of the nation, nor to behave himself undutifully to inferior magistrates.  He is cheerfully to conform to every lawful authority; to uphold on every occasion the interest of the community, and zealously promote the prosperity of his own country.”

Such being the characteristics of a true Mason, the candidate who desires to obtain that title, must show his claim to the possession of these virtues; and hence the same charges declare, in reference to these moral qualifications, that “The persons made Masons, or admitted members of a lodge, must be good and true men—­no immoral or scandalous men, but of good report.”

Section II.

Of the Physical Qualifications of Candidates.

The physical qualifications of a candidate refer to his sex, his age, and the condition of his limbs.

The first and most important requisite of a candidate is, that he shall be “a man.”  No woman can be made a Mason.  This landmark is so indisputable, that it would be wholly superfluous to adduce any arguments or authority in its support.