decision to the lodge.  If an appeal were proposed, it would be his duty, for the preservation of discipline, to refuse to put the question.  It is, in fact, wrong that the Master should even by courtesy permit such an appeal to be taken; because, as the Committee of Correspondence of the Grand Lodge of Tennessee have wisely remarked, by the admission of such appeals by courtesy, “is established ultimately a precedent from which will be claimed the right to take appeals."[52] If a member is aggrieved with the conduct or the decisions of the Master, he has his redress by an appeal to the Grand Lodge, which will of course see that the Master does not rule his lodge “in an unjust or arbitrary manner.”  But such a thing as an appeal from the Master to the lodge is unknown in Masonry.

This, at first view, may appear to be giving too despotic a power to the Master.  But a little reflection will convince any one that there can be but slight danger of oppression from one so guarded and controlled as the Master is by the obligations of his office and the superintendence of the Grand Lodge, while the placing in the hands of the craft so powerful, and, with bad spirits, so annoying a privilege as that of immediate appeal, would necessarily tend to impair the energies and lessen the dignity of the Master, at the same time that it would be totally subversive of that spirit of strict discipline which pervades every part of the institution, and to which it is mainly indebted for its prosperity and perpetuity.

In every case where a member supposes himself to be aggrieved by the decision of the Master, he should make his appeal to the Grand Lodge.

It is scarcely necessary to add, that a Warden or Past Master, presiding in the absence of the Master, assumes for the time all the rights and prerogatives of the Master.

Section III.

Of the Mode of Taking the Question.

The question in Masonry is not taken viva voce or by “aye” and “nay.”  This should always be done by “a show of hands.”  The regulation on this subject was adopted not later than the year 1754, at which time the Book of Constitutions was revised, “and the necessary alterations and additions made, consistent with the laws and rules of Masonry,” and accordingly, in the edition published in the following year, the regulation is laid down in these words—­“The opinions or votes of the members are always to be signified by each holding up one of his hands:  which uplifted hands the Grand Wardens are to count; unless the number of hands be so unequal as to render the counting useless.  Nor should any other kind of division be ever admitted among Masons."[53]

Calling for the yeas and nays has been almost universally condemned as an unmasonic practice, nor should any Master allow it to be resorted to in his lodge.

Moving the “previous question,” a parliamentary invention for stopping all discussion, is still more at variance with the liberal and harmonious spirit which should distinguish masonic debates, and is, therefore, never to be permitted in a lodge.