The fierce bigotry of the Prioress forms a fine back ground for her tender-hearted sympathies with the Mother and Child; and the mode in which the story is told amply atones for the extravagance of the miracle.—W. W. (added in 1827).
In the editions of 1820 and 1827 ‘The Prioress’ Tale’ followed ’The White Doe of Rylstone’. In 1832 it followed the “Inscriptions”; and in 1836 it was included among the “Poems founded on the Affections.” In 1845 it found its appropriate place in the “Selections from Chaucer modernised.”—Ed.
I “O Lord, our Lord! how wondrously,”
(quoth she)
“Thy
name in this large world is spread abroad!
For
not alone by men of dignity
Thy
worship is performed and precious laud;
But
by the mouths of children, gracious God!
5
Thy
goodness is set forth; they when they lie
Upon
the breast thy name do glorify.
II “Wherefore in praise, the
worthiest that I may,
Jesu!
of thee, and the white Lily-flower
Which
did thee bear, and is a Maid for aye,
10
To
tell a story I will use my power;
Not
that I may increase her honour’s dower,
For
she herself is honour, and the root
Of
goodness, next her Son, our soul’s best boot.
III “O Mother Maid! O Maid
and Mother free! 15
O
bush unburnt! burning in Moses’ sight!
That
down didst ravish from the Deity,
Through
humbleness, the spirit that did alight
Upon
thy heart, whence, through that glory’s might,
Conceived
was the Father’s sapience,
20
Help
me to tell it in thy reverence!
IV “Lady! thy goodness, thy
magnificence,
Thy
virtue, and thy great humility,
Surpass
all science and all utterance;
For
sometimes, Lady! ere men pray to thee
25
Thou
goest before in thy benignity,
The
light to us vouchsafing of thy prayer,
To
be our guide unto thy Son so dear.
V “My knowledge is so weak,
O blissful Queen!
To
tell abroad thy mighty worthiness,
30
That
I the weight of it may not sustain;
But
as a child of twelvemonths old or less,
That
laboureth his language to express,
Even
so fare I; and therefore, I thee pray,
Guide
thou my song which I of thee shall say.
35
VI “There was in Asia, in a
mighty town,
’Mong
Christian folk, a street where Jews might be,
Assigned
to them and given them for their own
By
a great Lord, for gain and usury,
Hateful
to Christ and to his company; 40
And
through this street who list might ride and wend;
Free
was it, and unbarred at either end.