Hospitalia:  Thus Irish monks were to be found in France, Belgium, Switzerland, Germany, and Italy, and even in Bulgaria.  So numerous were they and so frequent their travels through the different countries of Europe that hospices were founded to befriend them.  These institutions were known as “Hospitalia Scottorum” ("Hospices for the Irish"), and their benefactors were not only pious laymen but the highest ecclesiastical authorities.  Sometimes the hospices were diverted to purposes other than those originally intended, and then Church Councils would intervene in favor of the lawful inheritors.  Thus in 845 we read that the Council of Meaux ordered the hospices in France to be restored to the dispossessed Irishmen.  In the twelfth century Ireland still continued to send forth a constant succession of monk-pilgrims, renowned for faith, austerity, and piety.

Ratisbon:  Special monasteries were erected to be peopled by the Irish.  The most renowned of these dates from 1067, when Marianus Scotus ("Marianus the Irishman"), with his companions, John and Candidus, left his native land and arrived in Bavaria.  These holy men were welcomed at Ratisbon by the Bishop Otto; and on the advice of Murcherat, an Irish recluse, took up their residence near St. Peter’s church at the outskirts of the city.  Novices flocked from Ireland to join them and a monastery was erected to receive the community.  In a short time this had to be replaced by a still larger one, which was known to future ages as the Abbey of St. James’s of the Scots (that is, Irish) at Ratisbon.  How prolific was this parent foundation is evidenced from its many offshoots, the only surviving monasteries on the continent for many centuries intended for Irish brethren.  These, besides St. James’s at Erfurt and St. Peter’s at Ratisbon, comprised St. James’s at Wuertzburg, St. Giles’s at Nuremberg, St. Mary’s at Vienna, St. James’s at Constance, St. Nicholas’s at Memmingen, Holy Cross at Eichstatt, a Priory at Kelheim and another at Oels in Silesia, all of which were founded during the twelfth or thirteenth century, and formed a Benedictine congregation approved of by Pope Innocent III., and presided over by the Abbot of Ratisbon.  These Irish houses, with their long lines of Celtic abbots, in the days of their prosperity did much work that was excellent and civilizing, and rightly deserve a remembrance in the achievements of Ireland’s ancient missionaries.

Ratisbon and its dependent abbeys, as is set forth in the papal briefs of 1218, possessed priories in Ireland, and, from these, novices were usually obtained.

But evil days came for the Congregation of St. James, and now it is extinct.  The subjugation of Ireland to England, says Wattenbach, contributed no doubt to the rapid decline of the Scotic (that is, Irish) monasteries.  For from Ireland they had up till then been continually receiving fresh supplies of strength.  In this their fatherland the root of their vitality was to be found.  Loss of independence involved loss of enterprise.