In the midst of this splendid era there is a fast-increasing class who are disposed to make the earth the absolute All,—to deny any outlet from it,—to deny any capacity in man for another sphere,—to deny any attribute in God which interests Him in man,—to shut out, therefore, all faith, all that is mysterious, all that is spiritual, all that is immortal, all that is Divine.
“There live, alas! of heaven-directed
mien,
Of cultured soul, and sapient eye serene,
Who hail thee Man!—the pilgrim of a day,
Spouse of the worm, and brother of the clay,
Frail as the leaf in autumn’s yellow bower,
Dust in the wind, or dew upon the flower,
A friendless slave, a child without a sire.
* * * * *
Are these the pompous tidings ye proclaim,
Lights of the world, and demigods of Fame?
Is this your triumph, this your proud applause,
Children of Truth, and champions of her cause?
For this hath Science searched on weary wing,
By shore and sea, each mute and living thing?
Launched with Iberia’s pilot from the steep,
To worlds unknown, and isles beyond the deep?
Or round the cope her living chariot driven,
And wheeled in triumph through the signs of heaven?
O star-eyed Science, hast thou wandered there,
To waft us home the message of despair?”
Is shipwreck, after all, to be the end of the mysterious voyage? Yes, unless there is something else beside materialism in the world. Unless there is another spirit blowing off that dreadful shore, unless the chart opens a farther sea, unless the needle points to the same distant star, unless there are other orders, yet sealed and secret, there is no further destiny for the race, no further development for the soul. The intellect, however grand, is not the whole of