Bushido as an Ethical System

Sources of Bushido

Rectitude or Justice

Courage, the Spirit of Daring and Bearing

Benevolence, the Feeling of Distress

Politeness

Veracity or Truthfulness

Honor

The Duty of Loyalty

Education and Training of a Samurai

Self-Control

The Institutions of Suicide and Redress

The Sword, the Soul of the Samurai

The Training and Position of Woman

The Influence of Bushido

Is Bushido Still Alive?

The Future of Bushido

BUSHIDO AS AN ETHICAL SYSTEM.

Chivalry is a flower no less indigenous to the soil of Japan than its emblem, the cherry blossom; nor is it a dried-up specimen of an antique virtue preserved in the herbarium of our history.  It is still a living object of power and beauty among us; and if it assumes no tangible shape or form, it not the less scents the moral atmosphere, and makes us aware that we are still under its potent spell.  The conditions of society which brought it forth and nourished it have long disappeared; but as those far-off stars which once were and are not, still continue to shed their rays upon us, so the light of chivalry, which was a child of feudalism, still illuminates our moral path, surviving its mother institution.  It is a pleasure to me to reflect upon this subject in the language of Burke, who uttered the well-known touching eulogy over the neglected bier of its European prototype.

It argues a sad defect of information concerning the Far East, when so erudite a scholar as Dr. George Miller did not hesitate to affirm that chivalry, or any other similar institution, has never existed either among the nations of antiquity or among the modern Orientals.[2] Such ignorance, however, is amply excusable, as the third edition of the good Doctor’s work appeared the same year that Commodore Perry was knocking at the portals of our exclusivism.  More than a decade later, about the time that our feudalism was in the last throes of existence, Carl Marx, writing his “Capital,” called the attention of his readers to the peculiar advantage of studying the social and political institutions of feudalism, as then to be seen in living form only in Japan.  I would likewise invite the Western historical and ethical student to the study of chivalry in the Japan of the present.

[Footnote 2:  History Philosophically Illustrated, (3rd Ed. 1853), Vol.  II, p. 2.]