The Oxford Movement eBook

Richard William Church
This eBook from the Gutenberg Project consists of approximately 377 pages of information about The Oxford Movement.

The Oxford Movement eBook

Richard William Church
This eBook from the Gutenberg Project consists of approximately 377 pages of information about The Oxford Movement.
and morally, convinced more and more that it was wrong, dismally, fearfully wrong, it was his duty, he thought, to abide in it without looking to consequences; but it was also his duty to shake the faith of any one he could in its present claims and working, and to hold up an incomparably purer model of truth and holiness.  That his purpose was what he considered real reform, there is no reason to doubt, though he chose to shut his eyes to what must come of it.  The position was an unnatural one, but he had great faith in his own well-fenced logical creations, and defied the objections of a homelier common sense.  He was not content to wait in silence the slow and sad changes of old convictions, the painful decay and disappearance of long-cherished ties.  His mind was too active, restless, unreserved.  To the last he persisted in forcing on the world, professedly to influence it, really to defy it, the most violent assertions which he could formulate of the most paradoxical claims on friends and opponents which had ever been made.

Mr. Ward’s influence was felt also in another way; though here it is not easy to measure the degree of its force.  He was in the habit of appealing to Mr. Newman to pronounce on the soundness of his principles and inferences, with the view of getting Mr. Newman’s sanction for them against more timid or more dissatisfied friends; and he would come down with great glee on objectors to some new and startling position, with the reply, “Newman says so,” Every one knows from the Apologia what was Mr. Newman’s state of mind after 1841—­a state of perplexity, distress, anxiety; he was moving undoubtedly in one direction, but moving slowly, painfully, reluctantly, intermittently, with views sometimes clear, sometimes clouded, of that terribly complicated problem, the answer to which was full of such consequences to himself and to others.  No one ever felt more keenly that it was no mere affair of dexterous or brilliant logic; if logic could have settled it, the question would never have arisen.  But in this fevered state, with mind, soul, heart all torn and distracted by the tremendous responsibilities pressing on him, wishing above everything to be quiet, to be silent, at least not to speak except at his own times and when he saw the occasion, he had, besides bearing his own difficulties, to return off-hand and at the moment some response to questions which he had not framed, which he did not care for, on which he felt no call to pronounce, which he was not perhaps yet ready to face, and to answer which he must commit himself irrevocably and publicly to more than he was prepared for.  Every one is familiar with the proverbial distribution of parts in the asking and the answering of questions; but when the asker is no fool, but one of the sharpest-witted of mankind, asking with little consideration for the condition or the wishes of the answerer, with great power to force the answer he wants, and with no great tenderness in the use he

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The Oxford Movement from Project Gutenberg. Public domain.