was occasionally interrupted by bursts of irritation
at some fresh piece of Tractarian oddness or audacity,
or at some strange story which made its way from the
gossip of common rooms to the society of the Heads
of Houses. And there was always ready a stick
to beat the offenders; everything could be called
Popish. But for the most part they looked on,
with smiles, with jokes, sometimes with scolding.[74]
Thus the men who by their place ought to have been
able to gauge and control the movement, who might
have been expected to meet half-way a serious attempt
to brace up the religious and moral tone of the place,
so incalculably important in days confessed to be
anxious ones, simply set their faces steadily to discountenance
and discredit it. They were good and respectable
men, living comfortably in a certain state and ease.
Their lives were mostly simple compared with the standard
of the outer world, though Fellows of Colleges thought
them luxurious. But they were blind and dull
as tea-table gossips as to what was the meaning of
the movement, as to what might come of it, as to what
use might be made of it by wise and just and generous
recognition, and, if need be, by wise and just criticism
and repression. There were points of danger in
it; but they could only see what seemed to
be dangerous, whether it was so or not; and they multiplied
these points of danger by all that was good and hopeful
in it. It perplexed and annoyed them; they had
not imagination nor moral elevation to take in what
it aimed at; they were content with the routine which
they had inherited; and, so that men read for honours
and took first classes, it did not seem to them strange
or a profanation that a whole mixed crowd of undergraduates
should be expected to go on a certain Sunday in term,
willing or unwilling, fit or unlit, to the Sacrament,
and be fined if they did not appear. Doubtless
we are all of us too prone to be content with the customary,
and to be prejudiced against the novel, nor is this
condition of things without advantage. But we
must bear our condemnation if we stick to the customary
too long, and so miss our signal opportunities.
In their apathy, in their self-satisfied ignorance,
in their dulness of apprehension and forethought,
the authorities of the University let pass the great
opportunity of their time. As it usually happens,
when this posture of lofty ignoring what is palpable
and active, and the object of everybody’s thought,
goes on too long, it is apt to turn into impatient
dislike and bitter antipathy. The Heads of Houses
drifted insensibly into this position. They had
not taken the trouble to understand the movement,
to discriminate between its aspects, to put themselves
frankly into communication with its leading persons,
to judge with the knowledge and justice of scholars
and clergymen of its designs and ways. They let
themselves be diverted from this, their proper though
troublesome task, by distrust, by the jealousies of
their position, by the impossibility of conceiving