When next you, housekeeping in England, differ with
the respectable, amiable, industrious sixteen-pound
maid, who wears a cap and says ‘Ma’am,’
remember the pauper labour of America—the
wives of the sixty million kings who have no subjects.
No man could get a thorough knowledge of the problem
in one lifetime, but he could guess at the size and
the import of it after he has descended into the arena
and wrestled with the Swede and the Dane and the German
and the unspeakable Celt. Then he perceives how
good for the breed it must be that a man should thresh
himself to pieces in naked competition with his neighbour
while his wife struggles unceasingly over primitive
savagery in the kitchen. In India sometimes when
a famine is at hand the life of the land starts up
before your eyes in all its bareness and bitter stress.
Here, in spite of the trimmings and the frillings,
it refuses to be subdued and the clamour and the clatter
of it are loud above all other sounds—as
sometimes the thunder of disorganised engines stops
conversations along the decks of a liner, and in the
inquiring eyes of the passengers you read the question—’This
thing is made and paid to bear us to port quietly.
Why does it not do so?’ Only here, the rattle
of the badly-put-together machine is always in the
ears, though men and women run about with labour-saving
appliances and gospels of ‘power through repose,’
tinkering and oiling and making more noise. The
machine is new. Some day it is going to be the
finest machine in the world. To the ranks of the
amateur artificers, therefore, are added men with
notebooks tapping at every nut and bolthead, fiddling
with the glands, registering revolutions, and crying
out from time to time that this or that is or is not
’distinctively American.’ Meantime,
men and women die unnecessarily in the wheels, and
they are said to have fallen ‘in the battle of
life.’
The God Who sees us all die knows that there is far
too much of that battle, but we do not, and so continue
worshipping the knife that cuts and the wheel that
breaks us, as blindly as the outcast sweeper worships
Lal-Beg the Glorified Broom that is the incarnation
of his craft. But the sweeper has sense enough
not to kill himself, and to be proud of it, with sweeping.
A foreigner can do little good by talking of these
things; for the same lean dry blood that breeds the
fever of unrest breeds also the savage parochial pride
that squeals under a steady stare or a pointed finger.
Among themselves the people of the Eastern cities admit
that they and their womenfolk overwork grievously
and go to pieces very readily, and that the consequences
for the young stock are unpleasant indeed; but before
the stranger they prefer to talk about the future of
their mighty continent (which has nothing to do with
the case) and to call aloud on Baal of the Dollars—to
catalogue their lines, mines, telephones, banks, and
cities, and all the other shells, buttons, and counters
that they have made their Gods over them. Now
a nation does not progress upon its brain-pan, as
some books would have us believe, but upon its belly
as did the Serpent of old; and in the very long run
the work of the brain comes to be gathered in by a
slow-footed breed that have unimaginative stomachs
and the nerves that know their place.