“‘SHE TRIED TO FOLLOW TRUTH.’”
Meanwhile, with this new controversy on my hands, the School Board work went on, rendered possible, I ought to say, by the generous assistance of friends unknown to me, who sent me, L150 a year during the last year and a half. So also went on the vigorous Socialist work, and the continual championship of struggling labour movements, prominent here being the organisation of the South London fur-pullers into a union, and the aiding of the movement for shortening the hours of tram and ’bus men, the meetings for which had to be held after midnight. The feeding and clothing of children also occupied much time and attention, for the little ones in my district were, thousands of them, desperately poor. My studies I pursued as best I could, reading in railway carriages, tramcars, omnibuses, and stealing hours for listening to H.P.B. by shortening the nights.
In October, Mr. Bradlaugh’s shaken strength received its death-blow, though he was to live yet another fifteen months. He collapsed suddenly under a most severe attack of congestion and lay in imminent peril, devotedly nursed by his only remaining child, Mrs. Bonner, his elder daughter having died the preceding autumn. Slowly he struggled back to life, after four weeks in bed, and, ordered by his physician to take rest and if possible a sea voyage, he sailed for India on November 28th, to attend the National Congress, where he was enthusiastically acclaimed as “Member for India.”
In November I argued a libel suit, brought by me against the Rev. Mr. Hoskyns, vicar of Stepney, who had selected some vile passages from a book which was not mine and had circulated them as representing my views, during the School Board election of 1888. I had against me the Solicitor-General, Sir Edward Clarke, at the bar, and Baron Huddleston on the bench; both counsel and judge did their best to browbeat me and to use the coarsest language, endeavouring to prove that by advocating the limitation of the family I had condemned chastity as a crime. Five hours of brutal cross-examination left my denial of such teachings unshaken, and even the pleadings of the judge for the clergyman, defending his parishioners against an unbeliever and his laying down as law that the statement was privileged, did not avail to win a verdict. The jury disagreed, not, as one of them told me afterwards, on the question of the libel, but on some feeling that a clergyman ought not to be mulcted in damages for his over-zeal in defence of his faith against the ravening wolf of unbelief, while others, regarding the libel as a very cruel one, would not agree to a verdict that did not carry substantial damages. I did not carry the case to a new trial, feeling that it was not worth while to waste time over it further, my innocence of the charge itself having been fully proved.