Later, returning with the clear purpose of his message formed, he began his great work not far from his first place of captivity.  His strong personality led him always to the presence of the chiefs and warriors, and he talked to them freely as an equal, gradually giving them an insight into his own vision of life, of the kinship between soul and soul, of our immortal power and inheritance.  He appealed always to his own inner knowledge of things divine, to the light and power unveiled within himself; and the commanding genius in his words lit a like fire in the hearts of those who heard, awakening an enthusiasm for the New Way.  He had a constant sense of his divine mission: 

“Was it without divine promise, or in the body only, that I came to Ireland?  Who led me?  Who took captive my soul, that I should no more see friends and kindred?  Whence came my inspiration of pity for the race that had enslaved me?”

The memory of his first victories is perpetuated in the name, Downpatrick,—­that is:  the Dwelling of Patrick.—­where Dicu son of Tricem, chief of the district, gave him a tract of land to build a place of meeting and prayer for his disciples; while the church was being built, the chief offered his barn as a meeting-place, an incident commemorated in the name of Saul, on a hill above the town,—­a name softened from Sabal, “a barn.”  This first victory was won among the rounded hills south of the Quoyle River, where it widens toward Strangford Lough; from the hill-top of Saul there is a wide prospect over the reed-covered flats with the river winding among them, the hills with their oak-woods in the bends of the river, and the widening lough with its innumerable islands, its sand-flats lit up with red under the dawn.  The sun sets among the mountains of Mourne, flushing from behind the purple profile of the hills, and sending golden arrows over the rich fertility of the plain.  The year 432 is the probable date of this first conversion.

The strong genius of the Messenger carried him after a few months to the center of power in the land, to Tara with its fortresses, its earthworks, its great banquet-halls and granaries and well-adorned dwellings of chief and king.  A huge oval earthwork defended the king’s house; northward of this was the splendid House of Mead,—­the banquet-hall, with lesser fortresses beyond it.  Southward of the central dwelling and its defence was the new ringed fort of Laogaire the king, son of the more famous king Nial of the Hostages.  At this circular fort, Rath-Laogaire, on Easter day, Saint Patrick met the king face to face, and delivered to him the message of the New Way, telling him of the unveiling of the Divine within himself, of the voice that had bidden him come, of the large soul of immortal pity that breathed in the teachings among the hills of Galilee, of the new life there begun for the world.  Tradition says that the coming of the Messenger had been foretold by the Druids, and the great work he should accomplish; the wise men of the West catching the inner brightness of the Light, as the Eastern Magians had caught it more than four centuries before.  The fruits of that day’s teaching in the plain of Tara, in the assembly of Laogaire the king, were to be gathered through long centuries to come.