total area of the Philippine archipelago, and more than that fraction of the 97,500 square miles of territory to a consideration of which our attention is reduced by the process of elimination above indicated.  Turning over Mindanao to those crudely Mohammedan semi-civilized Moros would indeed be ’like granting self-government to an Apache reservation under some local chief,’ as Mr. Roosevelt, in the campaign of 1900, ignorantly declared it would be to grant self-government to Luzon under Aguinaldo.  Furthermore, the Moros, so far as they can think, would prefer to owe allegiance to, and be entitled to recognition as subjects of, some great nation.  Again, because the Filipinos have no moral right to control the Moros, and could not if they would, the latter being fierce fighters and bitterly opposed to the thought of possible ultimate domination by the Filipinos, the most uncompromising advocate of the consent of the governed principles has not a leg to stand on with regard to Mohammedan Mindanao.  Hence I affirm that as to it, we have a distinct separate problem, which cannot be solved in the lifetime of anybody now living.  But it is a problem which need not in the least delay the advent of independence for the other fourteen fifteenths of the inhabitants of the archipelago—­all Christians living on islands north of Mindanao.  It is true that there are some Christian Filipinos on Mindanao, but in policing the Moros, our government would of course protect them from the Moros.  If they did not like our government, they could move to such parts of the islands as we might permit to be incorporated in an ultimate Philippine republic.  Inasmuch as the 300,000 or so Moros of the Mohammedan island of Mindanao and the adjacent islets called Jolo (the ‘Sulu archipelago,’ so called, ‘reigned over’ by the sultan of comic opera fame) originally presented, as they will always present, a distinct and separate problem, and never did have anything more to do with the Philippine insurrection against us than their cousins and co-religionists over in near-by Borneo, the task which confronted Mr. Root in the fall of 1899, to wit, the suppression of the Philippine insurrection, meant practically the subjugation of one big island, Luzon, containing half the population and one third of the total area of the archipelago, and six neighbouring small ones, the Visayan Islands.” [331]

Now as a matter of fact Mindanao is by no means Mohammedan.  The Mohammedan Malays, called Moros, are found here and there along the western coast of the Zamboanga peninsula and along the southern coast of the island as far as Davao.  They also extend far up the Cotabato River and occupy the Lake Lanao region, but that is all.  The interior of the island is for the most part occupied by the members of a number of non-Christian, non-Mohammedan tribes, while its northern and eastern coasts are inhabited by Visayan Filipinos, of whom there are many in Zamboanga itself.

While, as Blount says, the Moros took no part in the insurrection against the United States, the Visayans of Mindanao did, and we had some lively tussles with them in Misamis and in Surigao.