the conversion of Victorianus, the translator of those Platonist books, who was not ashamed to become the humble little child of Thy Christ, after he had for years with thundering eloquence inspired the people with the love of Anubis, the barking deity, and all the monster gods who fought against Neptune, Venus and Minerva, so that Rome now adored the deities she had formerly conquered.  But this proud worshipper of daemons suddenly and unexpectedly said to Simplicianus, “Get us to the Church; I wish to be made a Christian.”  And he was baptised to the wonder of Rome and the joy of the Church.  I was fired by this story and longed now to devote myself entirely to God, but still did my two wills, one new and the other old, one carnal and the other spiritual, struggle within me; and by their discord undid my soul.

And now Thou didst deliver me out of the bonds of desire, wherewith I was bound most straitly to carnal concupiscence, I will now declare and confess.  Upon a day there came to see me and Alpius one Pontitianus, an African fellow-countryman, in high office at the Emperor’s court, who was a Christian and baptised.  He told us how one afternoon at Trier, when the Emperor was taken up with the circensian games, he and three companions went to walk in gardens near the city walls and lighten on a certain cottage, inhabited by certain of Thy servants, and there they found a little book containing the life of Antony.  This some of them began to read and admire; and he, as he read, began to meditate on taking up such a life.  By that book he was changed inwardly, as was one of his companions also.  Both had affianced brides, who, when they heard of this change, also dedicated their virginity to God.

V.—­God’s Command to Augustine and the Death of Monica

After much soul-sickness and torment of spirit took place an incident by which Thou didst wholly break my chains.  I was bewailing and weeping in my heart, when, lo!  I heard from a neighbouring house a voice as of a boy or girl, I know not what, chanting, and oft repeating “Tolle, lege; tolle, lege” ["Take up and read; take up and read"].  Instantly I rose up, interpreting it to be no other than the voice of God, to open the Book and read the first chapter I should find.  Eagerly I seized the volume of the apostle and opened and read that section on which my eyes fell first:  “Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make no provision for the flesh, to fulfil the lusts thereof.”  No further would I read, nor needed I, for a light as it were of serenity diffused in my heart, and all the darkness of doubt vanished away.

When shall I recall all that passed in those holy days?  The vintage-vacation I gave notice to the Milanese to provide their scholars with another master to sell words to them; for I had made my choice to serve Thee.  It pleased Alypius also, when the time was come for my baptism, to be born again with me in Thee.  We joined with us the boy Adeodatus, born of me, in my sin.  Excellently hadst Thou made him.  He was not quite fifteen, and in wit surpassed many grave and learned men.  We were baptised, and anxiety for our past life vanished from us.