the highest truth accessible to man,—­truth not to be taken from nor added to,—­all good men (as I thought) confessed:  never before had I seen a man so resolved that no word of it should be a dead letter to him.  I once said:  “But do you really think that no part of the New Testament may have been temporary in its object? for instance, what should we have lost, if St. Paul had never written the verse, ’The cloak which I have left at Troas, bring with thee, and the books, but especially the parchments.’” He answered with the greatest promptitude:  “I should certainly have lost something; for that is exactly the verse which alone saved me from selling my little library.  No! every word, depend upon it, is from the Spirit, and is for eternal service.”

A political question was just then exceedingly agitating Ireland, in which nearly everybody took a great interest;—­it was, the propriety of admitting Romanist members of Parliament.  Those who were favourable to the measure, generally advocated it by trying to undervalue the chasm that separates Romish from Protestant doctrine.  By such arguments they exceedingly exasperated the real Protestants, and, in common with all around me, I totally repudiated that ground of comprehension.  But I could not understand why a broader, more generous and every way safer argument was not dwelt on; viz. the unearthliness of the claims of Christianity.  When Paul was preaching the kingdom of God in the Roman empire, if a malicious enemy had declared to a Roman proconsul that the Christians were conspiring to eject all Pagans out of the senate and out of the public administration; who can doubt what Paul would have replied?—­The kingdom of God is not of this world:  it is within the heart, and consists in righteousness, peace and joy in the Holy Ghost.  These are our “honours” from God:  we ask not the honours of empire and title.  Our King is in heaven; and will in time return to bring to an end these earthly kingdoms:  but until then, we claim no superiority over you on earth.  As the riches of this world, so the powers of this world belong to another king:  we dare not try to appropriate them in the name of our heavenly King; may, we should hold it as great a sin to clutch empire for our churches, as to clutch wealth:  God forbid that we covet either!—­But what then if the enemy had had foresight to reply, O proconsul, this Paul talks finely, and perhaps sincerely:  but if so, yet cheat not yourself to think that his followers will tie themselves to his mild equity and disinterestedness.  Now indeed they are weak:  now they profess unworldliness and unambition:  they wish only to be recognised as peaceable subjects, as citizens and as equals:  but if once they grow strong enough, they will discover that their spears and swords are the symbol of their Lord’s return from heaven; that he now at length commissions them to eject you, as vile infidels, from all seats of power,—­to slay you with the