A few minutes after, Moini Loungga and his minister had succumbed, but they still burned.  Soon, in the place where they had fallen, there was nothing left but a few light coals, one or two pieces of the vertebral column, fingers, toes, that the fire does not consume, in cases of spontaneous combustion, but which it covers with an infectious and penetrating soot.

It was all that was left of the King of Kazounde and of his minister.

CHAPTER XII.

A ROYAL BURIAL.

The next day, May 29th, the city of Kazounde presented a strange aspect.  The natives, terrified, kept themselves shut up in their huts.  They had never seen a king, who said he was of divine essence, nor a simple minister, die of this horrible death.  They had already burned some of their fellow-beings, and the oldest could not forget certain culinary preparations relating to cannibalism.

They knew then how the incineration of a human body takes place with difficulty, and behold their king and his minister had burnt all alone!  That seemed to them, and indeed ought to seem to them, inexplicable.

Jose-Antonio Alvez kept still in his house.  He might fear that he would be held responsible for the accident.  Negoro had informed him of what had passed, warning him to take care of himself.  To charge him with Moini Loungga’s death might be a bad affair, from which he might not be able to extricate himself without damage.

But Negoro had a good idea.  By his means Alvez spread the report that the death of Kazounde’s sovereign was supernatural; that the great Manitou only reserved it for his elect.  The natives, so inclined to superstition, accepted this lie.  The fire that came out of the bodies of the king and his minister became a sacred fire.  They had nothing to do but honor Moini Loungga by obsequies worthy of a man elevated to the rank of the gods.

These obsequies, with all the ceremonial connected with them among the African tribes, was an occasion offered to Negoro to make Dick Sand play a part.  What this death of Moini Loungga was going to cost in blood, would be believed with difficulty, if the Central Africa travelers, Lieutenant Cameron among others, had not related facts that cannot be doubted.

The King of Kazounde’s natural heir was the Queen Moini.  In proceeding without delay with the funeral ceremonies she acted with sovereign authority, and could thus distance the competitors, among others that King of the Oukonson, who tended to encroach upon the rights of Kazounde’s sovereigns.  Besides, Moini, even by becoming queen, avoided the cruel fate reserved for the other wives of the deceased; at the same time she would get rid of the youngest ones, of whom she, first in date, had necessarily to complain.  This result would particularly suit the ferocious temperament of that vixen.  So she had it announced, with deer’s horns and other instruments, that the obsequies of the defunct king would take place the next evening with all the usual ceremony.