“But if we have no foreign wars, if conquests have come to an end, we serve at least to defend the integrity of Spanish soil, to guard our own homes. Is it that you think,” said the cadet nettled, “we are incapable of dying for our country?”
“I do not doubt it; that is the only thing Spaniards are capable of doing, to die most heroically, but in the end to die. Our history for the last two centuries has been nothing but a tale of heroic deaths—’Glorious defeat in such a place,’ ’Heroic disaster in some other.’ By sea and by land we have astonished the world, throwing ourselves blindly into danger, showing a good front, without flinching, with the stoicism of a Chinaman. But nations do not grow great from their contempt of death, but through their ability to preserve life. The Poles were the terror of the Turks, and some of the best soldiers in Europe, yet Poland has ceased to exist. If any great European power could invade us—you will remark I say could, for in these things the wish is not the same as the power, I know exactly what would happen; the Spaniards would know how to die, but you may be perfectly certain the invaders would not require more than two battles to sweep away entirely all our military preparations. And all this, which could be scattered in a couple of days, what sacrifices it costs the country!”
“Then,” said the cadet ironically, “I presume we must suppress the army, and leave the nation undefended.”
“As things are to-day there is no hope of that happening. As long as all Europe is armed and the smallest country has an army, Spain will have one also. It is not for her to set an example; and besides, the example would be of no use, it is as though one having a few thousand pesetas should endeavour to initiate the remedy to social injustice by sacrificing himself and giving them up.”
After a long silence Gabriel spoke again very quietly, noticing the ironical and even aggressive manner of the cadet.
“No doubt you are pained by what I say; believe me I feel it, as I have no wish to wound the beliefs of anyone, least of all of those who have formed to themselves an ideal of life. But truth is truth. The social question does not trouble you. Is it not so? You know nothing about it, you have never thought about it for an instant and it is the same with all your, companions, but nevertheless, what you suffer in your prestige, in your love of country and of your standard, has no other cause but the social disorder at present rampant in the world. Wealth is everything, capital is lord of the world. Science directs humanity as the successor of faith, but the rich have possessed themselves of its discoveries, and have monopolised them to continue their tyranny. In the economic world they have made themselves masters of machinery and of all progress, using them as chains to enslave the workman, forcing an excess of production, but limiting his daily wage to what is strictly necessary.