Progressive Morality eBook

Thomas Fowler
This eBook from the Gutenberg Project consists of approximately 115 pages of information about Progressive Morality.

Progressive Morality eBook

Thomas Fowler
This eBook from the Gutenberg Project consists of approximately 115 pages of information about Progressive Morality.

And here, perhaps, I may take occasion to draw attention to the importance of the acquisition of political knowledge by all citizens of the state, and especially by those who belong to the leisured classes.  It is a plain duty to society, that men should not exercise political power, unless they have some knowledge of the questions at issue.  The amount of this knowledge may vary almost infinitely, from that of the veteran statesman to that of the newly enfranchised elector, but it is within the power of every one, who can observe and reason, to acquire some knowledge of at least the questions which affect his own employment and the welfare of his own family and neighbourhood, and, unless he will take thus much pains, he might surely have the modesty to forego his vote.  To record a vote simply to please some one else is only one degree baser than to barter it for money or money’s worth, and indeed it is often only an indirect mode of doing the same thing.

There is a large class of cases, primarily affecting individuals rather than society at large, which, if we look a little below the surface and trace their results, are of a much more pernicious character than is usually recognised, and, as ethical knowledge increases, ought to incur far more severe reprobation than they now do.  Foremost amongst these is what I may call the current morality of debts.  A man incurs a debt with a tradesman which he has no intention or no reasonable prospect of paying, knowing that the tradesman has no grounds for suspecting his inability to pay.  The tradesman parts with the goods, supposing that he will receive the equivalent; the customer carries them off, knowing that this equivalent is not, and is not likely to be, forthcoming.  I confess that I am entirely unable to distinguish this case from that of ordinary theft.  And still there is many a man, well received in society, who habitually acts in this manner, and whose practice must be more than suspected by his friends and associates.  He and his friends would be much astonished if he were accosted as a thief, and still I cannot see how he could reasonably repudiate this title.  Short of this extreme case, which, however, is by no means uncommon, there are many degrees of what may be called criminal negligence or imprudence in contracting debts, as where a man runs up a large bill with only a slender probability of meeting it, or a larger bill than he can probably meet in full, or one of which he must defer the payment beyond a reasonable time.  In all these cases, which are much aggravated, if the goods obtained are luxuries and not necessaries (for it is one of the plainest duties of every man, who is removed from absolute want, to live within his means), there is either actual dishonesty or a dangerous approximation to it, and it would be a great advance in every-day morality if society were to recognise this fact distinctly, and apportion its censures accordingly.  Where the tradesman knows that he is running a risk,

Copyrights
Project Gutenberg
Progressive Morality from Project Gutenberg. Public domain.