Such whispering wak’d her, but with
startled Eye
On Adam, whom embracing, thus she spake:
O Sole, in whom my Thoughts find all Repose,
My Glory, my Perfection! glad I see
Thy Face, and Morn return’d——
I cannot but take notice that Milton, in the Conferences between Adam and Eve, had his Eye very frequently upon the Book of Canticles, in which there is a noble Spirit of Eastern Poetry; and very often not unlike what we meet with in Homer, who is generally placed near the Age of Solomon. I think there is no question but the Poet in the preceding Speech remember’d those two Passages which are spoken on the like occasion, and fill’d with the same pleasing Images of Nature.
My beloved spake, and said unto me, Rise up, my Love, my Fair one, and come away; for lo the Winter is past, the Rain is over and gone, the Flowers appear on the Earth, the Time of the singing of Birds is come, and the Voice of the Turtle is heard in our Land. The Fig-tree putteth forth her green Figs, and the Vines with the tender Grape give a good Smell. Arise my Love, my Fair-one and come away.
Come, my Beloved, let us go forth into
the Field; let us get up early
to the Vineyards, let us see if the Vine
flourish, whether the tender
Grape appear, and the Pomegranates bud
forth.
His preferring the Garden of Eden, to that
—Where the Sapient King
Held Dalliance with his fair Egyptian
Spouse,
shews that the Poet had this delightful Scene in his mind.
Eves Dream is full of those high Conceits engendring Pride, which, we are told, the Devil endeavour’d to instill into her. Of this kind is that Part of it where she fancies herself awaken’d by Adam in the following beautiful Lines.
Why sleepst thou Eve? now is the pleasant
Time,
The cool, the silent, save where Silence
yields
To the night-warbling Bird, that now awake
Tunes sweetest his love-labour’d
Song; now reigns
Full orb’d the Moon, and with more
[pleasing [1]] Light
Shadowy sets off the Face of things:
In vain,
If none regard. Heavn wakes with
all his Eyes,
Whom to behold but thee, Natures Desire,
In whose sight all things joy, with Ravishment,
Attracted by thy Beauty still to gaze!
An injudicious Poet would have made Adam talk thro the whole Work in such Sentiments as these: But Flattery and Falshood are not the Courtship of Milton’s Adam, and could not be heard by Eve in her State of Innocence, excepting only in a Dream produc’d on purpose to taint her Imagination. Other vain Sentiments of the same kind in this Relation of her Dream, will be obvious to every Reader. Tho the Catastrophe of the Poem is finely presag’d on this Occasion, the Particulars of it are so artfully shadow’d, that they do not anticipate the Story which follows in the ninth Book. I shall only add, that tho the Vision it self is founded upon Truth, the Circumstances of it are full of that Wildness and Inconsistency which are natural to a Dream. Adam, conformable to his superior Character for Wisdom, instructs and comforts Eve upon this occasion.