fourth Part of the Time of the first one, and every one of them at one fourth Part of the Cost, tho the Wages of every Man were equal.  The Reduction of the Price of the Manufacture would increase the Demand of it, all the same Hands would be still employed and as well paid.  The same Rule will hold in the Clothing, the Shipping, and all the other Trades whatsoever.  And thus an Addition of Hands to our Manufactures will only reduce the Price of them; the Labourer will still have as much Wages, and will consequently be enabled to purchase more Conveniencies of Life; so that every Interest in the Nation would receive a Benefit from the Increase of our Working People.

  Besides, I see no Occasion for this Charity to common Beggars, since
  every Beggar is an Inhabitant of a Parish, and every Parish is taxed
  to the Maintenance of their own Poor. [3]

For my own part, I cannot be mightily pleased with the Laws which have done this, which have provided better to feed than employ the Poor.  We have a Tradition from our Forefathers, that after the first of those Laws was made, they were insulted with that famous Song;

    Hang Sorrow, and cast away Care,
    The Parish is bound to find us, &c.

  And if we will be so good-natured as to maintain them without Work,
  they can do no less in Return than sing us The Merry Beggars.

What then?  Am I against all Acts of Charity?  God forbid!  I know of no Virtue in the Gospel that is in more pathetical Expressions recommended to our Practice. I was hungry and [ye] [4] gave me no Meat, thirsty and ye gave me no Drink, naked and ye clothed me not, a Stranger and ye took me not in, sick and in prison and ye visited me not.  Our Blessed Saviour treats the Exercise or Neglect of Charity towards a poor Man, as the Performance or Breach of this Duty towards himself.  I shall endeavour to obey the Will of my Lord and Master:  And therefore if an industrious Man shall submit to the hardest Labour and coarsest Fare, rather than endure the Shame of taking Relief from the Parish, or asking it in the Street, this is the Hungry, the Thirsty, the Naked; and I ought to believe, if any Man is come hither for Shelter against Persecution or Oppression, this is the Stranger, and I ought to take him in.  If any Countryman of our own is fallen into the Hands of Infidels, and lives in a State of miserable Captivity, this is the Man in Prison, and I should contribute to his Ransom.  I ought to give to an Hospital of Invalids, to recover as many useful Subjects as I can; but I shall bestow none of my Bounties upon an Alms-house of idle People; and for the same Reason I should not think it a Reproach to me if I had withheld my Charity from those common Beggars.  But we prescribe better Rules than we are able to practise; we are ashamed not to give into the mistaken Customs of our Country:  But at the same time, I cannot but think it a Reproach worse than that of common Swearing, that the Idle and the Abandoned are suffered in the Name of Heaven and all that is sacred, to extort from Christian and tender Minds a Supply to a profligate Way of Life, that is always to be supported, but never relieved.

[Z.] [5]