and include Sermons that must have been very much to the mind of Sir Roger de Coverley, ‘Against Evil Speaking.’  Edmund Calamy, who died in 1666, was a Nonconformist, and one of the writers of the Treatise against Episcopacy called, from the Initials of its authors, Smeetymnuus, which Bishop Hall attacked and John Milton defended.  Calamy opposed the execution of Charles I. and aided in bringing about the Restoration.  He became chaplain to Charles II., but the Act of Uniformity again made him a seceder.  His name, added to the other three, gives breadth to the suggestion of Sir Roger’s orthodoxy.

* * * * *

No. 107.  Tuesday, July 3, 1711.  Steele.

      ’AEsopo ingentem statuam posuere Attici,
      Servumque collocarunt AEterna in Basi,
      Patere honoris scirent ut Cuncti viam.’

      Phaed.

The Reception, manner of Attendance, undisturbed Freedom and Quiet, which I meet with here in the Country, has confirm’d me in the Opinion I always had, that the general Corruption of Manners in Servants is owing to the Conduct of Masters.  The Aspect of every one in the Family carries so much Satisfaction, that it appears he knows the happy Lot which has befallen him in being a Member of it.  There is one Particular which I have seldom seen but at Sir ROGER’S; it is usual in all other Places, that Servants fly from the Parts of the House through which their Master is passing; on the contrary, here they industriously place themselves in his way; and it is on both Sides, as it were, understood as a Visit, when the Servants appear without calling.  This proceeds from the humane and equal Temper of the Man of the House, who also perfectly well knows how to enjoy a great Estate, with such Oeconomy as ever to be much beforehand.  This makes his own Mind untroubled, and consequently unapt to vent peevish Expressions, or give passionate or inconsistent Orders to those about him.  Thus Respect and Love go together; and a certain Chearfulness in Performance of their Duty is the particular Distinction of the lower Part of this Family.  When a Servant is called before his Master, he does not come with an Expectation to hear himself rated for some trivial Fault, threatned to be stripped, or used with any other unbecoming Language, which mean Masters often give to worthy Servants; but it is often to know, what Road he took that he came so readily back according to Order; whether he passed by such a Ground, if the old Man who rents it is in good Health:  or whether he gave Sir ROGER’S Love to him, or the like.

A Man who preserves a Respect, founded on his Benevolence to his Dependants, lives rather like a Prince than a Master in his Family; his Orders are received as Favours, rather than Duties; and the Distinction of approaching him is Part of the Reward for executing what is commanded by him.