are a better bred Cavalier than to refuse to go
to Bed to two Ladies, that desire it of you.
After having stood a Fit of Laughter, I begged them
to uncase me, and do with me what they pleased.
No, no, said they, we like you very well as you
are; and upon that ordered me to be carried to one
of their Houses, and put to Bed in all my Swaddles.
The Room was lighted up on all Sides: and I
was laid very decently between a [Pair [4]] of Sheets,
with my Head (which was indeed the only Part I could
move) upon a very high Pillow: This was no sooner
done, but my two Female Friends came into Bed to
me in their finest Night-Clothes. You may easily
guess at the Condition of a Man that saw a Couple of
the most beautiful Women in the World undrest and
abed with him, without being able to stir Hand or
Foot. I begged them to release me, and struggled
all I could to get loose, which I did with so much
Violence, that about Midnight they both leaped out
of the Bed, crying out they were undone. But
seeing me safe, they took their Posts again, and
renewed their Raillery. Finding all my Prayers
and Endeavours were lost, I composed my self as
well as I could, and told them, that if they would
not unbind me, I would fall asleep between them, and
by that means disgrace them for ever: But alas!
this was impossible; could I have been disposed
to it, they would have prevented me by several little
ill-natured Caresses and Endearments which they bestowed
upon me. As much devoted as I am to Womankind,
I would not pass such another Night to be Master
of the whole Sex. My Reader will doubtless
be curious to know what became of me the next Morning:
Why truly my Bed-fellows left me about an Hour before
Day, and told me, if I would be good and lie still,
they would send somebody to take me up as soon as
it was time for me to rise: Accordingly about
Nine a Clock in the Morning an old Woman came to
un-swathe me. I bore all this very patiently,
being resolved to take my Revenge of my Tormentors,
and to keep no Measures with them as soon as I was
at Liberty; but upon asking my old Woman what was
become of the two Ladies, she told me she believed
they were by that Time within Sight of Paris,
for that they went away in a Coach and six before
five a clock in the Morning.
L.
[Footnote 1: Plato’s doctrine of the soul and of its destiny is to be found at the close of his ‘Republic’; also near the close of the ‘Phaedon’, in a passage of the ‘Philebus’, and in another of the ‘Gorgias’. In Sec. 131 of the ‘Phaedon’ is the passage here especially referred to; which was the basis also of lines 461-475 of Milton’s ‘Comus’. The last of our own Platonists was Henry More, one of whose books Addison quoted four essays back (in No. 86), and who died only four and twenty years before these essays were written, after a long contest in prose and verse, against besotting or obnubilating the soul with ‘the foul steam of earthly life.’]