331. PERS. Sat. ii. 28.
‘Holds out his foolish beard for thee to pluck.’
332. HOR. 1 Sat. iii. 29.
‘He cannot bear the raillery of the age.’
(Creech).
333. VIRG.
‘He calls embattled deities to arms.’
334. CIC. de Gestu.
’You would have each of us be a
kind of Roscius in his way; and you
have said that fastidious men are not
so much pleased with what is
right, as disgusted at what is wrong.’
335. HOR. Ars Poet. 327.
’Keep Nature’s great original
in view,
And thence the living images pursue.’
(Francis).
336. HOR. 2 Ep. i. 80. Imitated.
’One tragic sentence if I dare deride,
Which Betterton’s grave action dignified,
Or well-mouth’d Booth with emphasis
proclaims
(Tho’ but, perhaps, a muster-roll
of names),
How will our fathers rise up in a rage,
And swear, all shame is lost in George’s
age!
You’d think no fools disgraced the
former reign,
Did not some grave examples yet remain,
Who scorn a lad should teach his father
skill,
And, having once been wrong, will be so
still.’
(Pope).
337. HOR. 1 Ep. ii. 63.
’The jockey trains the young and
tender horse,
While yet soft-mouth’d, and breeds
him to the course.’
(Creech).
338. HOR. 1 Sat. iii. 18.
‘Made up of nought but inconsistencies.’
339. VIRG. Ecl. vi. 33.
’He sung the secret seeds of nature’s
frame,
How seas, and earth, and air, and active
flame,
Fell through the mighty void, and in their
fall,
Were blindly gather’d in this goodly
ball.
The tender soil then stiff’ning
by degrees,
Shut from the bounded earth the bounding
seas,
The earth and ocean various forms disclose,
And a new sun to the new world arose.’
(Dryden).
340. VIRG. AEn. iv. 10.
’What chief is this that visits
us from far,
Whose gallant mien bespeaks him train’d
to war?’
341. VIRG. AEn. i. 206.
‘Resume your courage and dismiss your fear.’
(Dryden).
342. TULL.
’Justice consists in doing no injury
to men; decency, in giving them
no offence.’
343. OVID, Metam. xv. 165.
’—All things are but alter’d; nothing dies; And here and there th’ unbody’d spirit flies, By time, or force, or sickness dispossess’d, And lodges, where it lights, in man or beast.’
(Dryden).
344. JUV. Sat. xi. 11.
’Such, whose sole bliss is eating;
who can give
But that one brutal reason why they live?’
(Congreve).
345. OVID, Metam. i. 76.
’A creature of a more exalted kind
Was wanting yet, and then was man design’d;
Conscious of thought, of more capacious
breast,
For empire form’d and fit to rule
the rest.’