know how they are furnished and how inhabited, comprehend the Order, and measure the Magnitudes, and Distances of those Orbs, which to us seem disposed without any regular Design, and set all in the same Circle; observe the Dependance of the Parts of each System, and (if our Minds are big enough to grasp the Theory) of the several Systems upon one another, from whence results the Harmony of the Universe.  In Eternity a great deal may be done of this kind.  I find it of use to cherish this generous Ambition:  for besides the secret Refreshment it diffuses through my Soul, it engages me in an Endeavour to improve my Faculties, as well as to exercise them conformably to the Rank I now hold among reasonable Beings, and the Hope I have of being once advanced to a more exalted Station.

The other, and that the Ultimate End of Man, is the Enjoyment of God, beyond which he cannot form a Wish.  Dim at best are the Conceptions we have of the Supreme Being, who, as it were, keeps his Creatures in Suspence, neither discovering, nor hiding himself; by which Means, the Libertine hath a Handle to dispute his Existence, while the most are content to speak him fair, but in their Hearts prefer every trifling Satisfaction to the Favour of their Maker, and ridicule the good Man for the Singularity of his Choice.  Will there not a Time come, when the Free-thinker shall see his impious Schemes overturned, and be made a Convert to the Truths he hates; when deluded Mortals shall be convinced of the Folly of their Pursuits, and the few Wise who followed the Guidance of Heaven, and, scorning the Blandishments of Sense and the sordid Bribery of the World, aspired to a celestial Abode, shall stand possessed of their utmost Wish in the Vision of the Creator?  Here the Mind heaves a Thought now and then towards him, and hath some transient Glances of his Presence:  When, in the Instant it thinks it self to have the fastest hold, the Object eludes its Expectations, and it falls back tired and baffled to the Ground.  Doubtless there is some more perfect way of conversing with heavenly Beings.  Are not Spirits capable of Mutual Intelligence, unless immersed in Bodies, or by their Intervention?  Must superior Natures depend on inferior for the main Privilege of sociable Beings, that of conversing with, and knowing each other?  What would they have done, had Matter never been created?  I suppose, not have lived in eternal Solitude.  As incorporeal Substances are of a nobler Order, so be sure, their manner of Intercourse is answerably more expedite and intimate.  This method of Communication, we call Intellectual Vision, as somewhat Analogous to the Sense of Seeing, which is the Medium of our Acquaintance with this visible World.  And in some such way can God make himself the Object of immediate Intuition to the Blessed; and as he can, ’tis not improbable that he will, always condescending, in the Circumstances of doing it, to the Weakness and Proportion of finite Minds.  His Works but faintly reflect the Image