was celebrated at her Fathers House: When that
was over, the generous Husband did not proportion his
Provision for her to the Circumstances of her Fortune,
but considered his Wife as his Darling, his Pride,
and his Vanity, or rather that it was in the Woman
he had chosen that a Man of Sense could shew Pride
or Vanity with an Excuse, and therefore adorned
her with rich Habits and valuable Jewels. He
did not however omit to admonish her that he did his
very utmost in this; that it was an Ostentation he
could not but be guilty of to a Woman he had so
much Pleasure in, desiring her to consider it as
such; and begged of her also to take these Matters
rightly, and believe the Gems, the Gowns, the Laces
would still become her better, if her Air and Behaviour
was such, that it might appear she dressed thus
rather in Compliance to his Humour that Way, than out
of any Value she her self had for the Trifles.
To this Lesson, too hard for Woman, Hortensius added,
that she must be sure to stay with her Friends in
the Country till his Return. As soon as Hortensius
departed, Sylvana saw in her Looking-glass that the
Love he conceiv’d for her was wholly owing
to the Accident of seeing her: and she is convinced
it was only her Misfortune the rest of Mankind had
not beheld her, or Men of much greater Quality and
Merit had contended for one so genteel, tho bred
in Obscurity; so very witty, tho never acquainted
with Court or Town. She therefore resolved not
to hide so much Excellence from the World, but without
any Regard to the Absence of the most generous Man
alive, she is now the gayest Lady about this Town,
and has shut out the Thoughts of her Husband by a constant
Retinue of the vainest young Fellows this Age has
produced: to entertain whom, she squanders
away all Hortensius is able to supply her with,
tho that Supply is purchased with no less Difficulty
than the Hazard of his Life.
Now, Mr. SPECTATOR, would it not be a Work becoming your Office to treat this Criminal as she deserve[s]? You should give it the severest Reflections you can: You should tell Women, that they are more accountable for Behaviour in Absence than after Death. The Dead are not dishonour’d by their Levities; the Living may return, and be laugh’d at by empty Fops, who will not fail to turn into Ridicule the good Man who is so unseasonable as to be still alive, and come and spoil good Company.
I am, SIR,
your most Obedient Humble Servant.
All Strictness of Behaviour is so unmercifully laugh’d at in our Age, that the other much worse Extreme is the more common Folly. But let any Woman consider which of the two Offences an Husband would the more easily forgive, that of being less entertaining than she could to please Company, or raising the Desires of the whole Room to his disadvantage; and she will easily be able to form her Conduct. We have indeed carry’d Womens Characters too much into publick Life, and you shall see them now-a-days affect a sort