[Footnote 1:  Job, ch. xii.]

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No. 337.  Thursday, March 27, 1712.  Budgell.

  Fingit equum tenera docilem cervice Magister,
  Ire viam quam monstrat eques—­

  Hor.

I have lately received a third Letter from the Gentleman, who has already given the Publick two Essays upon Education.  As his Thoughts seem to be very just and new upon this Subject, I shall communicate them to the Reader.

  SIR,

If I had not been hindered by some extraordinary Business, I should have sent you sooner my further Thoughts upon Education.  You may please to remember, that in my last Letter I endeavoured to give the best Reasons that could be urged in favour of a private or publick Education.  Upon the whole it may perhaps be thought that I seemed rather enclined to the latter, though at the same time I confessed that Virtue, which ought to be our first and principal Care, was more usually acquired in the former.

  I intend therefore, in this Letter, to offer at Methods, by which I
  conceive Boys might be made to improve in Virtue, as they advance in
  Letters.

I know that in most of our public Schools Vice is punished and discouraged whenever it is found out; but this is far from being sufficient, unless our Youth are at the same time taught to form a right Judgment of Things, and to know what is properly Virtue.

To this end, whenever they read the Lives and Actions of such Men as have been famous in their Generation, it should not be thought enough to make them barely understand so many Greek or Latin Sentences, but they should be asked their Opinion of such an Action or Saying, and obliged to give their Reasons why they take it to be good or bad.  By this means they would insensibly arrive at proper Notions of Courage, Temperance, Honour and Justice.

There must be great Care taken how the Example of any particular Person is recommended to them in gross; instead of which, they ought to be taught wherein such a Man, though great in some respects, was weak and faulty in others.  For want of this Caution, a Boy is often so dazzled with the Lustre of a great Character, that he confounds its Beauties with its Blemishes, and looks even upon the faulty Parts of it with an Eye of Admiration.

I have often wondered how Alexander, who was naturally of a generous and merciful Disposition, came to be guilty of so barbarous an Action as that of dragging the Governour of a Town after his Chariot.  I know this is generally ascribed to his Passion for Homer; but I lately met with a Passage in Plutarch, which, if I am not very much mistaken, still gives us a clearer Light into the Motives of this Action.  Plutarch tells us, that Alexander in his Youth had a Master named Lysimachus, who, tho he was a Man destitute of all Politeness, ingratiated himself