is muzzled: muzzled here by conservative
counsels, and there by radical complaints,—by
the over-cautious policy of one general, and the headlong
haste of another,—by a too tender regard
for slavery in some States, and by a too zealous anxiety
for instant emancipation in others,—by
fear of provoking opposition in one quarter, and by
a blind defiance of all obstacles in another.
Now what shall be done? Shall we hesitate, despond,
despair? Never!
For Heaven’s sake, take
off the muzzle. Use every weapon which the God
of Battles has placed in our hands. Put forth
all the power of the nation. Encourage and promote
all fighting generals; cashier all officers who are
determined to make war on peace principles; arm, equip,
and discipline negroes, not to burn, plunder, and
massacre, but to meet their and our enemies in fair
and open fight.[B] Demonstrate to the world that we
are terribly in earnest. Waste no time in discussing
the chance of foreign intervention. Postpone
Pacific railroads, international telegraphs, polygamy
in Utah, African colonization, everything, to the
engrossing and emergent crisis which now confronts
the Government. Make the contest sharp, short,
and decisive. Put down the Rebellion, vindicate
the majesty of the Law, the sacredness of the Union,
and the integrity of the Constitution. There
will be time enough, after this is done, to discuss
all minor questions and all collateral issues.
One paramount duty lies directly before us. Let
us perform this duty fearlessly, and leave the future
with God.
[Footnote B: The opposition to the employment
of negro regiments, if made by traitors North or South,
can be easily comprehended,—if made by
loyal men, is wholly inexplicable. Your neighbor’s
house takes fire at night. The flames, long smouldering,
make rapid progress, and threaten the comfort, certainly,
if not the lives of his household, and the total destruction
of his property. The alarm is given. An engine
comes promptly to the rescue. It is just in season
to save his dwelling. The firemen spring with
ready alacrity to their places. But stop!
He suddenly discovers the appalling fact that they
are negroes! True, there is not a moment to be
lost. No other engine is, or can be, within helping
distance. The least delay means poverty and a
houseless family. And yet he rudely dismisses
the dusky firemen, folds his arms with Spartan stoicism,
and, looking complacently on the burning building,
says, "Better this than to rely on the assistance
of niggers!" Is it Spartan stoicism?
Is it not rather stark lunacy? And would you not
take immediate measures to provide such a man with
permanent quarters in a mad-house?]
REVIEWS AND LITERARY NOTICES.
Roba di Roma. By WILLIAM W. STORY. 2 vols.
8vo. pp. 355, 369. London: Chapman & Hall.
1863.