deteriorating. He was appalled. What was
it? She was gone. Why? His head was
ready to burst with the endeavour to understand her
act and his subtle horror of it. Everything was
changed. Why? Only a woman gone, after all;
and yet he had a vision, a vision quick and distinct
as a dream: the vision of everything he had thought
indestructible and safe in the world crashing down
about him, like solid walls do before the fierce breath
of a hurricane. He stared, shaking in every limb,
while he felt the destructive breath, the mysterious
breath, the breath of passion, stir the profound peace
of the house. He looked round in fear. Yes.
Crime may be forgiven; uncalculating sacrifice, blind
trust, burning faith, other follies, may be turned
to account; suffering, death itself, may with a grin
or a frown be explained away; but passion is the unpardonable
and secret infamy of our hearts, a thing to curse,
to hide and to deny; a shameless and forlorn thing
that tramples upon the smiling promises, that tears
off the placid mask, that strips the body of life.
And it had come to him! It had laid its unclean
hand upon the spotless draperies of his existence,
and he had to face it alone with all the world looking
on. All the world! And he thought that even
the bare suspicion of such an adversary within his
house carried with it a taint and a condemnation.
He put both his hands out as if to ward off the reproach
of a defiling truth; and, instantly, the appalled conclave
of unreal men, standing about mutely beyond the clear
lustre of mirrors, made at him the same gesture of
rejection and horror.
He glanced vainly here and there, like a man looking
in desperation for a weapon or for a hiding place,
and understood at last that he was disarmed and cornered
by the enemy that, without any squeamishness, would
strike so as to lay open his heart. He could get
help nowhere, or even take counsel with himself, because
in the sudden shock of her desertion the sentiments
which he knew that in fidelity to his bringing up,
to his prejudices and his surroundings, he ought to
experience, were so mixed up with the novelty of real
feelings, of fundamental feelings that know nothing
of creed, class, or education, that he was unable to
distinguish clearly between what is and what ought
to be; between the inexcusable truth and the valid
pretences. And he knew instinctively that truth
would be of no use to him. Some kind of concealment
seemed a necessity because one cannot explain.
Of course not! Who would listen? One had
simply to be without stain and without reproach to
keep one’s place in the forefront of life.
He said to himself, “I must get over it the
best I can,” and began to walk up and down the
room. What next? What ought to be done?
He thought: “I will travel—no
I won’t. I shall face it out.”
And after that resolve he was greatly cheered by the
reflection that it would be a mute and an easy part
to play, for no one would be likely to converse with