“Various Histories translated by T. Stanley, London, 1665,
    8vo. 5s.  This translation is by the son of the learned editor
    of AEschylus, and was reprinted 1670. 1677.”

C.I.R.

Ave Trici and Gheeze Ysenoudi.—­I regret that I cannot give “H.L.B.” any further information about these ladies than the colophon I transcribed affords.  To me, however, it is quite clear that they were sisters of some convent in Flanders or Holland; the name of their spiritual father, Nicolas Wyt, and the names of the ladies, clearly indicate this.

S.W.S.

Daysman (No. 12. p. 188.)—­ It seems to me that a preferable etymology may be found to that given by Nares and Jacob.  The arbiter or judge might formerly have occupied a dais or lit de justice, or he might have been selected from those entitled to sit on the raised parts of the courts of law, i.e. jurisconsulti, or barristers as we call them.  I have heard another etymology, which however I do not favour, that the arbiter, chosen from men of the same rank as the disputants, should be paid for loss of his day’s work.

GEORGE OLIVER.

Perhaps the following may be of some use in clearing up this point.  In the Graphic Illustrator, a literary and antiquarian miscellany edited by E.W.  Brayley, London, 1834, at p. 14, towards the end of an article on the Tudor Style of Architecture, signed T.M. is the following:—­

“This room (talking of the great halls in old manor-houses) was in every manor-house a necessary appendage for holding ‘the court,’ the services belonging to which are equally denominated ‘the homage,’ with those of the king’s palace.  The dais, or raised part of the upper end of the hall, was so called, from the administration of justice.  A dais-man is still a popular term for an arbitrator in the North, and Domesday-Book (with the name of which I suppose every one to be familiar) is known to be a list of manor-houses.”

C.D.  LAMONT.

Greenock.

    [Our correspondents will probably find some confirmation of
    their ingenious suggestion in the following passage from The
    Vision of Piers Ploughman:—­

    “And at the day of dome
    At the heighe deys sitte.”

    Ll. 4898-9. ed.  Wright.]

Saveguard.—­“BURIENSIS” (No. 13. p. 202.) is informed that a saveguard was an article of dress worn by women, some fifty or sixty years ago, over the skirts of their gowns when riding on horseback, chiefly when they sat on pillions, on a double horse, as it was called.

It was a sort of outside petticoat, usually made of serge, linsey-wolsey, or some other strong material:  and its use was to guard the gown from injury by the dirt of the (then very dirty) roads.  It was succeeded by the well-known riding-habit; though I have seen it used on a side-siddle by a rider who did not possess the more modern dress.