love, remorse, pity and despair.  He used to rave for his Mariamne, and to call upon her in his distracted fits; and in all probability, would have soon followed her, had not his thoughts been seasonably called off from so sad an object, by public storms, which at that time very nearly threatened him.’

Mr. Fenton in the conduct of this design, has shewn himself a very great master of stage propriety.  He has softened the character of Herod, well knowing that so cruel a tyrant as the story makes him, could not be born upon the English stage.  He has altered the character of Sohemus, from an honest confident, to a crafty enterprising statesman, who to raise his master to the throne of Judea, murthered the natural heir.  He has introduced in his drama, a character under the name of Salome, the king’s sister, who bore an implacable hatred to Mariamne; and who in league with Sohemus pursues her revenge, at no less a price than that of her brother’s and the queen’s life.

After the wars, which had subsided between Caesar and Anthony, had subsided, and the world fell to the share of the former; Herod is represented as having just returned from Rome, where, as an hostage to the emperor, he has stipulated to send his younger son there, and Flaminius, a noble Roman accompanies him into Jewry, to carry off the young prince.  The day in which this dramatic action begins, is upon a grand festival, appointed in honour of Herod’s safe return from Rome, and being still permitted to enjoy his kingdom.  The hard condition of sending the prince to Rome, greatly affects the heart of the queen, whom the poet has drawn a most tender mother.  This throws a cloud over the ceremony, and furnishes an opportunity for Sohemus and Salome, to set their infernal engines at work; who, in conjunction with Sameas the king’s cup bearer, contrive to poison the king and queen at the feast.  But the poisoned cup is first tasted by Hazeroth, a young lord related to the queen, and the sudden effect which it has upon him discovers the villainy.

The queen’s absence from the feast proves a fatal circumstance, and as managed by Sohemus, fixes the appearance of guilt upon her.  While Herod was absent at Rome, Sohemus made addresses to Arsinoe, a Roman lady, confidant to Mariamne; to whom in the ardour of his passion he revealed the secret entrusted to him by Herod, of putting Mariamne to death, in case he by any calamitous accident should lose his life.  Arsinoe from a motive of affection communicated this to Mariamne; as an instance of the violent passion which Herod had for her.  This she did immediately before her departure for Rome, with Flaminius the Roman envoy, who proved to be the lord of her wishes, whom she imagined to have been killed in fighting against Mark Anthony.  Mariamne thrown into this imminent danger, orders Arsinoe to be intercepted, whose return clears up her innocence, as she declares that no correspondence had ever been carried on between