here will I make an end of my discourse thereon, when
I shall have told you that the said animal being once
satiated—if it be possible that it can be
contented or satisfied—by that aliment
which nature hath provided for it out of the epididymal
storehouse of man, all its former and irregular and
disordered motions are at an end, laid, and assuaged,
all its vehement and unruly longings lulled, pacified,
and quieted, and all the furious and raging lusts,
appetites, and desires thereof appeased, calmed, and
extinguished. For this cause let it seem nothing
strange unto you if we be in a perpetual danger of
being cuckolds, that is to say, such of us as have
not wherewithal fully to satisfy the appetite and
expectation of that voracious animal. Odds fish!
quoth Panurge, have you no preventive cure in all your
medicinal art for hindering one’s head to be
horny-graffed at home whilst his feet are plodding
abroad? Yes, that I have, my gallant friend,
answered Rondibilis, and that which is a sovereign
remedy, whereof I frequently make use myself; and,
that you may the better relish, it is set down and
written in the book of a most famous author, whose
renown is of a standing of two thousand years.
Hearken and take good heed. You are, quoth
Panurge, by cockshobby, a right honest man, and I love
you with all my heart. Eat a little of this
quince-pie; it is very proper and convenient for the
shutting up of the orifice of the ventricle of the
stomach, because of a kind of astringent stypticity
which is in that sort of fruit, and is helpful to
the first concoction. But what? I think
I speak Latin before clerks. Stay till I give
you somewhat to drink out of this Nestorian goblet.
Will you have another draught of white hippocras?
Be not afraid of the squinzy, no. There is neither
squinant, ginger, nor grains in it; only a little
choice cinnamon, and some of the best refined sugar,
with the delicious white wine of the growth of that
vine which was set in the slips of the great sorbapple
above the walnut-tree.
Chapter 3.XXXIII.
Rondibilis the physician’s cure of cuckoldry.
At that time, quoth Rondibilis, when Jupiter took
a view of the state of his Olympic house and family,
and that he had made the calendar of all the gods
and goddesses, appointing unto the festival of every
one of them its proper day and season, establishing
certain fixed places and stations for the pronouncing
of oracles and relief of travelling pilgrims, and ordaining
victims, immolations, and sacrifices suitable and correspondent
to the dignity and nature of the worshipped and adored
deity—Did not he do, asked Panurge, therein
as Tintouille, the Bishop of Auxerre, is said once
to have done? This noble prelate loved entirely
the pure liquor of the grape, as every honest and
judicious man doth; therefore was it that he had an
especial care and regard to the bud of the vine-tree
as to the great-grandfather of Bacchus. But