“IV. Those
who pity avaricious farmers and shopkeepers, against
whom the laws have been
necessarily directed.
“V. Those who with the words liberty, country, republic, &c. constantly in their mouths, hold intercourse with ci-devant Nobles, Contre-revolutionnaires, Priests, Aristocrates, Feuillans, &c. and take an interest in their concerns.
“VI. Those who not having borne an active part in the revolution, endeavour to excuse themselves by urging the regular payment of their taxes, their patriotic gifts, and their service in the Garde National by substitute or otherwise.
“VII. Those
who received the republican constitution with coolness,
or who intimated their
pretended apprehensions for its establishment
and duration.
“VIII. Those
who, having done nothing against liberty, have done
as
little for it.
“IX. Those
who do not frequent the assembly of their section,
and
offer, for excuse, that
they are no orators, or have no time to
spare from their own
business.
“X. Those
who speak with contempt of the constituted authorities,
of the rigour of the
laws, of the popular societies, and the
defenders of liberty.
“XI. Those
who have signed anti-revolutionary petitions, or any
time frequented unpatriotic
clubs, or were known as partizans of La
Fayette, and accomplices
in the affair of the Champ de Mars.”
—and it must be allowed by all who reside in France at this moment, and are capable of observing the various forms under which hatred for the government shelters itself, that the latter is a chef d’oeuvre in its kind.
Now, exclusive of the above legal and moral indications of people to be suspected, there are also outward and visible signs which we are told from the tribune of the Convention, and the Jacobins, are not much less infallible—such as Gens a bas de soie rayes mouchetes—a chapeau rond— habit carre—culotte pincee etroite—a bottes cirees—les muscadins— Freloquets—Robinets, &c. [People that wear spotted or striped silk stockings—round hats—small coats—tight breeches—blacked boots— perfumes—coxcombs—sprigs of the law, &c.] The consequence of making the cut of a man’s coat, or the shape of his hat, a test of his political opinions, has been the transformation of the whole country into republicans, at least as far as depends on the costume; and where, as is natural, there exists a consciousness of inveterate aristocracy, the external is more elaborately “a la Jacobin.” The equipment, indeed, of a French patriot of the latest date is as singular as his manners, and in both he is highly distinguishable from the inhabitants of any other country: from those of civilized nations, because he is gross and ferocious—from those of barbarous ones, because his grossness is often affected, and his ferocity a matter of principle and preference.